12. Dezember
NOM und VOM kurz erklärtDer Novus Ordo Missae (NOM) ist die aus dem Zweiten Vatikanischen Konzil hervorgegangene Form der Messe, die in den meisten Pfarreien gefeiert wird. Der Vetus Ordo Missae (VOM) ist die frühere Form, auf Latein, nach den Rubriken von 1960. Die beiden Kalender unterscheiden sich: An manchen Tagen feiern sie verschiedene Feste.Mehr erfahren →
Liturgische Farbe : Violett
3. KlasseSamstag nach dem 2. Adventsonntag
Samstag nach dem 2. Adventssonntag
Der Samstag nach dem 2. Adventssonntag ist ein Tag im liturgischen Kalender, der besonders dem besinnlichen Geist der Adventszeit gewidmet ist. In diesem Zeitraum richtet sich der Blick der Gläubigen auf das kommende Fest der Geburt Christi, verbunden mit Gebet, Buße und freudiger Erwartung. Die Wochentage im Advent tragen einen stark ausgeprägten Vorbereitungscharakter, wobei Samstage traditionell eine besondere Bedeutung haben, da sie sowohl der Gottesmutter Maria gewidmet als auch als Vorabend zum Sonntag angesehen werden. Der liturgische Rang dieses Tages lädt zur Teilnahme an der Heiligen Messe ein, bei der die liturgischen Texte die Themen Umkehr, Hoffnung und Sehnsucht nach dem Erlöser betonen.
Dieser Samstag verbindet die fortschreitende Lesung der adventlichen prophetischen Texte mit Bitten um Beistand auf dem Weg der Heiligung. Er ist ein stiller Meilenstein in der Adventszeit, an dem Katholiken eingeladen sind, innezuhalten, ihre Herzen zu prüfen und sich neu auf Christus auszurichten. Die violette Farbe der Gewänder unterstreicht die Bußgesinnung, aber auch das Licht, das im Vertrauen auf das Kommen des Messias langsam heller wird. So erinnert der Samstag nach dem 2. Adventssonntag daran, im inneren Leben zu wachsen und voll Hoffnung und Nüchternheit die Ankunft des Herrn zu erwarten.
Permanenter Link
Eine Frage zum Fest des Tages stellen
Fragen zu Samstag nach dem 2. Adventsonntag (Vetus Ordo Missae)
Regionale Besonderheiten
- Kanada — Selige Jungfrau Maria von Guadalupe (Kanada)
Der liturgische Tag
NOM und VOM kurz erklärtDer Novus Ordo Missae (NOM) ist die aus dem Zweiten Vatikanischen Konzil hervorgegangene Form der Messe, die in den meisten Pfarreien gefeiert wird. Der Vetus Ordo Missae (VOM) ist die frühere Form, auf Latein, nach den Rubriken von 1960. Die beiden Kalender unterscheiden sich: An manchen Tagen feiern sie verschiedene Feste.Mehr erfahren →
IntroitusIs 30:30
Latein
Is 30:30
Pópulus Sion, ecce, Dóminus véniet ad salvándas gentes: et audítam fáciet Dóminus glóriam vocis suæ in lætítia cordis vestri.
Ps 79:2
Qui regis Israël, inténde: qui dedúcis, velut ovem, Ioseph.
℣. Glória Patri, et Fílio, et Spirítui Sancto.
℟. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen.
Pópulus Sion, ecce, Dóminus véniet ad salvándas gentes: et audítam fáciet Dóminus glóriam vocis suæ in lætítia cordis vestri.
Deutsch
Isa 30:30
People of Sion, behold the Lord shall come to save the nations; and the Lord shall make the glory of His voice to be heard, in the joy of your heart.
Ps 79:2
O Shepherd of Israel, hearken, O Guide of the flock of Joseph!
℣. Ehre sei dem Vater, und dem Sohne und dem Heiligen Geiste.
℟. Wie es war im Anfang, so auch jetzt und allezeit, und in Ewigkeit. Amen.
People of Sion, behold the Lord shall come to save the nations; and the Lord shall make the glory of His voice to be heard, in the joy of your heart.
Collect
Latein
Orémus.
Excita, Dómine, corda nostra ad præparándas Unigéniti tui vias: ut, per eius advéntum, purificátis tibi méntibus servíre mereámur:
Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus per ómnia sǽcula sæculórum.
℟. Amen.
Excita, Dómine, corda nostra ad præparándas Unigéniti tui vias: ut, per eius advéntum, purificátis tibi méntibus servíre mereámur:
Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus per ómnia sǽcula sæculórum.
℟. Amen.
Deutsch
Let us pray.
Stir up our hearts, O Lord, to prepare the ways of Your only-begotten Son, so that through His coming we may be able to serve You with purified minds.
Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.
℟. Amen
Stir up our hearts, O Lord, to prepare the ways of Your only-begotten Son, so that through His coming we may be able to serve You with purified minds.
Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.
℟. Amen
LessonRom 15:4-13
Latein
Lectio Epístolæ beáti Pauli Apostoli ad Romános
Rom 15:4-13.
Fratres: Quæcúmque scripta sunt, ad nostram doctrínam scripta sunt: ut per patiéntiam et consolatiónem Scripturárum spem habeámus. Deus autem patiéntiæ et solácii det vobis idípsum sápere in altérutrum secúndum Iesum Christum: ut unánimes, uno ore honorificétis Deum et Patrem Dómini nostri Iesu Christi. Propter quod suscípite ínvicem, sicut et Christus suscépit vos in honórem Dei. Dico enim Christum Iesum minístrum fuísse circumcisiónis propter veritátem Dei, ad confirmándas promissiónes patrum: gentes autem super misericórdia honoráre Deum, sicut scriptum est: Proptérea confitébor tibi in géntibus, Dómine, et nómini tuo cantábo. Et íterum dicit: Lætámini, gentes, cum plebe eius. Et iterum: Laudáte, omnes gentes, Dóminum: et magnificáte eum, omnes pópuli. Et rursus Isaías ait: Erit radix Iesse, et qui exsúrget régere gentes, in eum gentes sperábunt. Deus autem spei répleat vos omni gáudio et pace in credéndo: ut abundétis in spe et virtúte Spíritus Sancti.
℟. Deo grátias.
Deutsch
Lesson from the letter of St. Paul the Apostle to the Romans
Rom 15:4-13
Brethren: Whatever things have been written have been written for our instruction, that through the patience and the consolation afforded by the Scriptures we may have hope. May then the God of patience and of comfort grant you to be of one mind towards one another according to Jesus Christ; that, one in spirit, you may with one mouth glorify the God and Father of our Lord Jesus Christ. Wherefore receive one another, even as Christ has received you to the honor of God. For I say that Christ Jesus has been a minister of the circumcision in order to show God’s fidelity in confirming the promises made to our fathers, but that the Gentiles glorify God because of His mercy, as it is written, Therefore will I praise You among the Gentiles, and will sing to Your name. And again He says, Rejoice, you Gentiles, with His people. And again, Praise the Lord, all you Gentiles; and sing His praises, all you peoples. And again Isaias says, There shall be the root of Jesse, and He Who shall arise to rule the Gentiles... in Him the Gentiles shall hope. Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope and in the power of the Holy Spirit.
℟. Dank sei Gott.
GradualPs 49:2-3
Latein
Ps 49:2-3; 49:5
Ex Sion species decóris eius: Deus maniféste véniet,
℣. Congregáte illi sanctos eius, qui ordinavérunt testaméntum eius super sacrifícia.
Deutsch
Ps 49:2-3, 5
From Sion, perfect in beauty, God shines forth.
℣. Gather His faithful ones before Him, those who have made a covenant with Him by sacrifice.
GospelMatt 11:2-10
Latein
Sequéntia + sancti Evangélii secúndum Matthǽum
℟. Glória tibi, Dómine.
Matt 11:2-10
In illo tempore: Cum audísset Ioánnes in vínculis ópera Christi, mittens duos de discípulis suis, ait illi: Tu es, qui ventúrus es, an alium exspectámus? Et respóndens Iesus, ait illis: Eúntes renuntiáte Ioánni, quæ audístis et vidístis. Cæci vident, claudi ámbulant, leprósi mundántur, surdi áudiunt, mórtui resúrgunt, páuperes evangelizántur: et beátus est, qui non fúerit scandalizátus in me. Illis autem abeúntibus, cœpit Iesus dícere ad turbas de Ioánne: Quid exístis in desértum vidére? arúndinem vento agitátam? Sed quid exístis vidére? hóminem móllibus vestitum? Ecce, qui móllibus vestiúntur, in dómibus regum sunt. Sed quid exístis vidére? Prophétam? Etiam dico vobis, et plus quam Prophétam. Hic est enim, de quo scriptum est: Ecce, ego mitto Angelum meum ante fáciem tuam, qui præparábit viam tuam ante te.
℟. Glória tibi, Dómine.
Matt 11:2-10
In illo tempore: Cum audísset Ioánnes in vínculis ópera Christi, mittens duos de discípulis suis, ait illi: Tu es, qui ventúrus es, an alium exspectámus? Et respóndens Iesus, ait illis: Eúntes renuntiáte Ioánni, quæ audístis et vidístis. Cæci vident, claudi ámbulant, leprósi mundántur, surdi áudiunt, mórtui resúrgunt, páuperes evangelizántur: et beátus est, qui non fúerit scandalizátus in me. Illis autem abeúntibus, cœpit Iesus dícere ad turbas de Ioánne: Quid exístis in desértum vidére? arúndinem vento agitátam? Sed quid exístis vidére? hóminem móllibus vestitum? Ecce, qui móllibus vestiúntur, in dómibus regum sunt. Sed quid exístis vidére? Prophétam? Etiam dico vobis, et plus quam Prophétam. Hic est enim, de quo scriptum est: Ecce, ego mitto Angelum meum ante fáciem tuam, qui præparábit viam tuam ante te.
Deutsch
Continuation ✠ of the Holy Gospel according to Matthew
℟. Ehre sei Dir, o Herr!
Matt 11:2-10
At that time, when John had heard in prison of the works of Christ, he sent two of his disciples to say to Him, Are You He Who is to come, or shall we look for another? And Jesus answering said to them, Go and report to John what you have heard and seen: the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise, the poor have the gospel preached to them. And blessed is he who is not scandalized in Me. Then, as they went away, Jesus began to say to the crowds concerning John, What did you go out to the desert to see? A reed shaken by the wind? But what did you go out to see? A man clothed in soft garments? Behold, those who wear soft garments are in the houses of kings. But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is he of whom it is written, ‘Behold, I send my messenger before Your face, who shall make ready Your way before You.’
℟. Ehre sei Dir, o Herr!
Matt 11:2-10
At that time, when John had heard in prison of the works of Christ, he sent two of his disciples to say to Him, Are You He Who is to come, or shall we look for another? And Jesus answering said to them, Go and report to John what you have heard and seen: the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise, the poor have the gospel preached to them. And blessed is he who is not scandalized in Me. Then, as they went away, Jesus began to say to the crowds concerning John, What did you go out to the desert to see? A reed shaken by the wind? But what did you go out to see? A man clothed in soft garments? Behold, those who wear soft garments are in the houses of kings. But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is he of whom it is written, ‘Behold, I send my messenger before Your face, who shall make ready Your way before You.’
OffertoriumPs 84:7-8
Latein
Orémus.
Ps 84:7-8
Deus, tu convérsus vivificábis nos, et plebs tua lætábitur in te: osténde nobis, Dómine, misericórdiam tuam, et salutáre tuum da nobis.
Ps 84:7-8
Deus, tu convérsus vivificábis nos, et plebs tua lætábitur in te: osténde nobis, Dómine, misericórdiam tuam, et salutáre tuum da nobis.
Deutsch
Lasset uns beten.
Ps 84:7-8
Will You not, O God, give us life; and shall not Your people rejoice in You? Show us, O Lord, Your kindness, and grant us Your salvation.
Ps 84:7-8
Will You not, O God, give us life; and shall not Your people rejoice in You? Show us, O Lord, Your kindness, and grant us Your salvation.
Secreta
Latein
Placáre, quǽsumus, Dómine, humilitátis nostræ précibus et hóstiis: et, ubi nulla suppétunt suffrágia meritórum, tuis nobis succúrre præsídiis.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
Deutsch
Be appeased, we beseech You, O Lord, by the prayers and offerings of our human frailty, and where the support of our own merits is lacking, come to our assistance with Your protection.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
CommunioBar 5:5
Latein
Bar 5:5; 4:36
Ierúsalem, surge et sta in excélso, et vide iucunditátem, quæ véniet tibi a Deo tuo.
Deutsch
Bar 5:5; 4:36
Up, Jerusalem! stand upon the heights; and behold the joy that comes to you from your God.
Postcommunio
Latein
Orémus.
Repléti cibo spirituális alimóniæ, súpplices te, Dómine, deprecámur: ut, huius participatióne mystérii, dóceas nos terréna despícere et amáre cœléstia.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
Repléti cibo spirituális alimóniæ, súpplices te, Dómine, deprecámur: ut, huius participatióne mystérii, dóceas nos terréna despícere et amáre cœléstia.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
Deutsch
Let us pray.
We who have been refreshed by the food of spiritual nourishment, humbly beseech You, O Lord, that through partaking of this sacrament You will teach us to disdain the things of earth and love those of heaven.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
We who have been refreshed by the food of spiritual nourishment, humbly beseech You, O Lord, that through partaking of this sacrament You will teach us to disdain the things of earth and love those of heaven.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
Texte des Vetus Ordo: Divinum Officium