CatéGPT

19. Februar

Liturgische Farbe : Violett

Freitag der Quatembertage in der Fastenzeit

2. Klasse

Fest angezeigt für das Jahr 2027; bewegliche Feste können von Jahr zu Jahr variieren.

Der Freitag der Quatembertage in der Fastenzeit ist ein besonderer Buß- und Gebetstag, der in einen uralten Rhythmus von viermal jährlich begangenen Quatembertagen eingebettet ist. Diese sogenannten "Quatuor Tempora" markieren in der kirchlichen Tradition den Wechsel der Jahreszeiten und laden die Gläubigen ein, durch Fasten, Gebet und Werke der Barmherzigkeit die Gaben der Natur und das Amtspriestertum im Jahreslauf zu heiligen. Ursprünglich dienten diese Tage dazu, Segen für die kommende Ernte zu erbitten, Gott für die empfangenen Wohltaten zu danken und für eine treue Ausübung kirchlicher Ämter zu beten, da in dieser Zeit auch Diakon- und Priesterweihen abgehalten wurden. Besonders in der Frühzeit der Kirche spielten diese Tage eine wichtige Rolle in der Vorbereitung auf Ostern, indem sie die geistliche Reinigung und innere Sammlung der Gläubigen in besonderer Weise betonen.

Im Rahmen der Fastenzeit erhält dieser Freitag ein besonders strenges Gepräge: Die Lesungen aus dem Alten und Neuen Testament rufen zur Umkehr, zum Vertrauen auf Gottes Erbarmen und zur Bereitschaft zur Erneuerung auf. Die Kirche lädt die Gläubigen ein, sich tiefer mit der Passion Christi zu verbinden und durch Buße Anteil an seinem österlichen Geheimnis zu gewinnen. Der Quatember-Freitag steht sinnbildlich für die andauernde Notwendigkeit der inneren Bekehrung und die Hoffnung auf Fruchtbarkeit sowohl im geistlichen als auch im weltlichen Leben. Er ist ein bedeutungsvoller Ausdruck des liturgischen Erbes, das Fasten, Fürbitte und Dankesgebet in besonderer Weise vereint.

Permanenter Link

Eine Frage zum Fest des Tages stellen

Fragen zu Freitag der Quatembertage in der Fastenzeit (Vetus Ordo Missae)

Liturgische Texte vom 19. Februar 2027

Der liturgische Tag

IntroitusPs 24:1-2

Latein


Ps 24:17; 24:18
De necessitátibus meis éripe me, Dómine: vide humilitátem meam et labórem meum, et dimítte ómnia peccáta mea.
Ps 24:1-2
Ad te, Dómine, levávi ánimam meam: Deus meus, in te confído, non erubéscam.
℣. Glória Patri, et Fílio, et Spirítui Sancto.
℟. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen.
De necessitátibus meis éripe me, Dómine: vide humilitátem meam et labórem meum, et dimítte ómnia peccáta mea.

Deutsch


Ps 24:17-18
Bring me out of distress, O Lord; put an end to my affliction and my suffering, and take away all my sins.
Ps 24:1-2
To You, O Lord, I lift up my soul. In You, O my God, I trust; let me not be put to shame.
℣. Ehre sei dem Vater, und dem Sohne und dem Heiligen Geiste.
℟. Wie es war im Anfang, so auch jetzt und allezeit, und in Ewigkeit. Amen.
Bring me out of distress, O Lord; put an end to my affliction and my suffering, and take away all my sins.
Collect

Latein

Orémus.
Esto, Dómine, propítius plebi tuæ: et, quam tibi facis esse devótam, benígno réfove miserátus auxílio.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.

Deutsch

Let us pray.
Be merciful to Your people, O Lord, and as You give them the grace to serve You, make them new by Your loving help.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
LessonEzech 18:20-28

Latein


Léctio Ezechiélis Prophétæ
Ezech 18:20-28
Hæc dicit Dóminus Deus: Anima, quæ peccáverit, ipsa moriétur: fílius non portábit iniquitátem patris, et pater non portábit iniquitátem fílii: iustítia iusti super eum erit, et impíetas ímpii erit super eum. Si autem ímpius égerit pæniténtiam ab ómnibus peccátis suis, quæ operátus est, et custodíerit ómnia præcépta mea, et fécerit iudícium et iustítiam: vita vivet, et non moriétur. Omnium iniquitátum eius, quas operátus est, non recordábor: in iustítia sua, quam operátus est, vivet. Numquid voluntátis meæ est mors ímpii, dicit Dóminus Deus, et non ut convertátur a viis suis, et vivat? Si autem avérterit se iustus a iustítia sua, et fécerit iniquitátem secúndum omnes abominatiónes, quas operári solet ímpius, numquid vivet? omnes iustítiæ eius, quas fécerat, non recordabúntur: in prævaricatióne, qua prævaricátus est, et in peccáto suo, quod peccávit, in ipsis moriétur. Et dixístis: Non est æqua via Dómini. Audíte ergo, domus Israël: Numquid via mea non est æqua, et non magis viæ vestræ pravæ sunt? Cum enim avérterit se iustus a iustítia sua, et fécerit iniquitátem, moriétur in eis: in iniustítia, quam operátus est, moriétur. Et cum avérterit se ímpius ab impietáte sua, quam operátus est, et fécerit iudícium et iustítiam: ipse ánimam suam vivificábit. Consíderans enim, et avértens se ab ómnibus iniquitátibus suis, quas operátus est, vita vivet, et non moriétur, ait Dóminus omnípotens.
℟. Deo grátias.

Deutsch


Lesson from the Prophecy of Ezechiel
Ezech 18:20-28
Thus says the Lord God: Only the one who sins shall die. The son shall not be charged with the guilt of his father, nor shall the father be charged with the guilt of his son. The virtuous man’s virtue shall be his own, as the wicked man’s wickedness shall be his. But if the wicked man turns away from all the sins he committed, if he keeps all My statutes and does what is right and just, he shall surely live, he shall not die. None of the crimes he committed shall be remembered against him; he shall live because of the virtue he has practiced. Do I indeed derive any pleasure from the death of the wicked? says the Lord God. Do I not rather rejoice when he turns from his evil way that he may live? And if the virtuous man turns from the path of virtue to do evil, the same kind of abominable things that the wicked man does, can he do this and still live? None of his virtuous deeds shall be remembered, because he has broken faith and committed sin; because of this, he shall die. You say, ‘The Lord’s way is not fair!’ Hear now, house of Israel: Is it my way that is unfair, or rather, are not your ways unfair? When a virtuous man turns away from virtue to commit iniquity, and dies, it is because of the iniquity he committed that he must die. But if a wicked man, turning from the wickedness he has committed, does what is right and just, he shall preserve his life; since he has turned away from all the sins which he committed, he shall surely live, he shall not die, says the Lord almighty.
℟. Dank sei Gott.
GradualPs 102:10

Latein


Ps 85:2; 85:6
Salvum fac servum tuum. Deus meus, sperántem in te.
℣. Auribus pércipe, Dómine, oratiónem meam.

Tractus
Ps 102:10
Dómine, non secúndum peccáta nostra, quæ fécimus nos: neque secúndum iniquitátes nostras retríbuas nobis
Ps 78:8-9
Dómine, ne memíneris iniquitátum nostrárum antiquárum: cito antícipent nos misericórdiæ tuæ, quia páuperes facti sumus nimis. Hic genuflectitur
℣. Adiuva nos, Deus, salutáris noster: et propter glóriam nóminis tui, Dómine, líbera nos: et propítius esto peccátis nostris, propter nomen tuum.

Deutsch


Ps 85:2, 6
Save Your servant, O my God, who trusts in You.
℣. Hearken, O Lord, to my prayer.

Tractus
Ps 102:10
O Lord, deal with us not according to our sins, nor requite us according to our crimes.
Ps 78:8-9
℣. O Lord, remember not against us the iniquities of the past; may Your compassion quickly come to us, for we are brought very low. kneel
℣. Help us, O God, our Saviour, because of the glory of Your Name, O Lord; deliver us and pardon our sins for Your Name’s sake.
GospelIoann 5:1-15

Latein

Sequéntia + sancti Evangélii secúndum Ioánnem
℟. Glória tibi, Dómine.
Ioann 5:1-15
In illo témpore: Erat dies festus Iudæórum, et ascéndit Iesus Ierosólymam. Est autem Ierosólymis Probática piscína, quæ cognominátur hebráice Bethsáida, quinque pórticus habens. In his iacébat multitúdo magna languéntium, cæcórum, claudórum, aridórum exspectántium aquæ motum. Angelus autem Dómini descendébat secúndum tempus in piscínam, et movebátur aqua. Et, qui prior descendísset in piscínam post motiónem aquæ, sanus fiébat, a quacúmque detinebátur infirmitáte. Erat autem quidam homo ibi, trigínta et octo annos habens in infirmitáte sua. Hunc cum vidísset Iesus iacéntem, et cognovísset, quia iam multum tempus habéret, dicit ei: Vis sanus fíeri? Respóndit ei lánguidus: Dómine, hóminem non hábeo, ut, cum turbáta fúerit aqua, mittat me in piscínam: dum vénio enim ego, álius ante me descéndit. Dicit ei Iesus: Surge, tolle grabátum tuum, et ámbula. Et statim sanus factus est homo ille: et sústulit grabátum suum, et ambulábat. Erat autem sábbatum in die illo. Dicébant ergo Iudǽi illi, qui sanátus fúerat: Sábbatum est, non licet tibi tóllere grabátum tuum. Respóndit eis: Qui me sanum fecit, ille mihi dixit: Tolle grabátum tuum, et ámbula. Interrogavérunt ergo eum: Quis est ille homo, qui dixit tibi: Tolle grabátum tuum et ámbula? Is autem, qui sanus fúerat efféctus, nesciébat, quis esset. Iesus enim declinávit a turba constitúta in loco. Póstea invénit eum Iesus in templo, et dixit illi: Ecce, sanus factus es: iam noli peccáre, ne detérius tibi áliquid contíngat. Abiit ille homo, et nuntiávit Iudǽis, quia Iesus esset, qui fecit eum sanum.

Deutsch

Continuation of the Holy Gospel according to John
℟. Ehre sei Dir, o Herr!
John 5:1-15
At that time, there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is at Jerusalem, by the Sheepgate, a pool called in Hebrew Bethsaida, having five porticoes. In these were lying a great multitude of the sick, blind, lame, and those with shriveled limbs, waiting for the moving of the water. For an angel of the Lord used to come down at certain times into the pool, and the water was troubled. And the first to go down into the pool after the troubling of the water was cured of whatever infirmity he had. Now a certain man was there who had been thirty-eight years under his infirmity. When Jesus saw him lying there, and knew that he had been in this state a long time, He said to him, Do you want to get well? The sick man answered Him, Sir, I have no one to put me into the pool when the water is stirred; for while I am coming, another steps down before me. Jesus said to him, Rise, take up your pallet and walk. And at once the man was cured. And he took up his pallet and began to walk. Now that day was a Sabbath. The Jews therefore said to him who had been healed, It is the Sabbath; you are not allowed to take up your pallet. He answered them, He who made me well said to me, ‘Take up your pallet and walk.’ They asked him then, Who is the man who said to you, ‘Take up your pallet and walk’? But the man who had been healed did not know who it was, for Jesus had quietly gone away, since there was a crowd in the place. Afterwards Jesus found him in the temple, and said to him, Behold, you are cured. Sin no more, lest something worse befall you. The man went away and told the Jews that it was Jesus Who had healed him.
OffertoriumPs 102:2

Latein

Orémus.
Ps 102:2; 102:5
Bénedic, ánima mea, Dómino, et noli oblivísci omnes retributiónes eius: et renovábitur, sicut áquilæ, iuvéntus tua.

Deutsch

Lasset uns beten.
Ps 102:2, 5
Bless the Lord, O my soul, and forget not all His benefits; and your youth shall be renewed like the eagle’s.
Secreta

Latein

Súscipe, quǽsumus, Dómine, múnera nostris obláta servítiis: et tua propítius dona sanctífica.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.

Deutsch

Accept, we beseech You, O Lord, the offerings which we, Your servants, bring You, and graciously hallow the gifts which are Yours.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
CommunioPs 6:11

Latein


Ps 6:11
Erubéscant et conturbéntur omnes inimíci mei: avertántur retrórsum, et erubéscant valde velóciter.

Deutsch


Ps 6:11
All my enemies shall be put to shame in utter terror; they shall fall back in sudden shame.
Postcommunio

Latein

Orémus.
Per huius, Dómine, operatiónem mystérii, et vítia nostra purgéntur, et iusta desidéria compleántur.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.


Oratio super populum
Orémus.
Humiliáte cápita vestra Deo.
Exáudi nos, miséricors Deus: et méntibus nostris grátiæ tuæ lumen osténde.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.

Deutsch

Let us pray.
By the working of this sacrament, O Lord, may our sins be erased, and our just desires fulfilled.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.


Prayer over the people
Let us pray.
Bow your heads to God.
Graciously hear us, merciful God, and reveal to our minds the light of Your grace.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.

Texte des Vetus Ordo: Divinum Officium

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