23. August
NOM und VOM kurz erklärtDer Novus Ordo Missae (NOM) ist die aus dem Zweiten Vatikanischen Konzil hervorgegangene Form der Messe, die in den meisten Pfarreien gefeiert wird. Der Vetus Ordo Missae (VOM) ist die frühere Form, auf Latein, nach den Rubriken von 1960. Die beiden Kalender unterscheiden sich: An manchen Tagen feiern sie verschiedene Feste.Mehr erfahren →
Liturgische Farbe : Grün
2. Klasse13. Sonntag nach Pfingsten
Der 13. Sonntag nach Pfingsten, wie er im traditionellen römischen Kalender von 1962 gefeiert wird, ist ein Sonntag des liturgischen Jahres, der im sogenannten Zeitlichen (Tempus per Annum) liegt. In dieser Zeit, auch als 'nach Pfingsten' bezeichnet, konzentriert sich die Liturgie darauf, wie das Wirken des Heiligen Geistes und die Botschaft Christi im alltäglichen Leben der Kirche und der Gläubigen wirksam werden. Die Sonntage nach Pfingsten zeichnen sich durch ihre Ermahnungen zur christlichen Tugend und zur Nachfolge Christi aus; sie begleiten die Gläubigen durch den Jahreskreis und ermutigen zu einem tiefen Glaubensleben im Zeichen der fortdauernden Gegenwart des Heiligen Geistes.
Ausgehend von den Evangelientexten und Gebeten des Tages – ohne sie hier im Einzelnen wiederzugeben – stellt der 13. Sonntag nach Pfingsten oft das Thema der dankbaren Rückkehr zu Gott und die Verwandlung durch Seine Barmherzigkeit in den Mittelpunkt. So sind die liturgischen Farben grün, ein Zeichen des Wachstums und der Hoffnung. Die Rangstufe der II. Klasse betont die Wichtigkeit dieses Sonntags im Kirchenjahr. Die traditionelle Feier an diesem Tag lädt dazu ein, das Geschenk des Glaubens neu zu betrachten und in Treue zu wachsen, gestärkt durch die sakramentale Gnade und den Beistand des Heiligen Geistes. Dieser Sonntag ist ein fester Bestandteil des traditionellen römischen Kalenders (1962) und bewahrt die Verbindung der Kirche zu ihrer langen geistlichen Tradition.
Permanenter Link
Eine Frage zum Fest des Tages stellen
Fragen zu 13. Sonntag nach Pfingsten (Vetus Ordo Missae)
Der liturgische Tag
NOM und VOM kurz erklärtDer Novus Ordo Missae (NOM) ist die aus dem Zweiten Vatikanischen Konzil hervorgegangene Form der Messe, die in den meisten Pfarreien gefeiert wird. Der Vetus Ordo Missae (VOM) ist die frühere Form, auf Latein, nach den Rubriken von 1960. Die beiden Kalender unterscheiden sich: An manchen Tagen feiern sie verschiedene Feste.Mehr erfahren →
IntroitusPs 73:1
Latein
Ps 73:20; 73:19; 73:23
Réspice, Dómine, in testaméntum tuum, et ánimas páuperum tuórum ne derelínquas in finem: exsúrge, Dómine, et iúdica causam tuam, et ne obliviscáris voces quæréntium te.
Ps 73:1
Ut quid, Deus, reppulísti in finem: irátus est furor tuus super oves páscuæ tuæ?
℣. Glória Patri, et Fílio, et Spirítui Sancto.
℟. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen.
Réspice, Dómine, in testaméntum tuum, et ánimas páuperum tuórum ne derelínquas in finem: exsúrge, Dómine, et iúdica causam tuam, et ne obliviscáris voces quæréntium te.
Deutsch
Ps 73:20; 73:19; 73:23
Look to Your covenant, O Lord, forsake not forever the lives of Your afflicted ones. Arise, O Lord; defend Your cause; be not unmindful of the voices of those who ask You.
Ps 73:1
Why, O God, have You cast us off forever? Why does Your anger smolder against the sheep of Your pasture?
℣. Ehre sei dem Vater, und dem Sohne und dem Heiligen Geiste.
℟. Wie es war im Anfang, so auch jetzt und allezeit, und in Ewigkeit. Amen.
Look to Your covenant, O Lord, forsake not forever the lives of Your afflicted ones. Arise, O Lord; defend Your cause; be not unmindful of the voices of those who ask You.
Collect
Latein
Orémus.
Omnípotens sempitérne Deus, da nobis fídei, spei et caritátis augméntum: et, ut mereámur asséqui quod promíttis, fac nos amáre quod prǽcipis.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
Omnípotens sempitérne Deus, da nobis fídei, spei et caritátis augméntum: et, ut mereámur asséqui quod promíttis, fac nos amáre quod prǽcipis.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
Deutsch
Let us pray.
Almighty, eternal God, grant us an increase of faith, hope and charity; and make us love what You command so that we may be made worthy to attain what You promise.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
Almighty, eternal God, grant us an increase of faith, hope and charity; and make us love what You command so that we may be made worthy to attain what You promise.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
LessonGal 3:16-22
Latein
Léctio Epístolæ beáti Pauli Apóstoli ad Gálatas
Gal 3:16-22
Fratres: Abrahæ dictæ sunt promissiónes, et sémini eius. Non dicit: Et semínibus, quasi in multis; sed quasi in uno: Et sémini tuo, qui est Christus. Hoc autem dico: testaméntum confirmátum a Deo, quæ post quadringéntos et trigínta annos facta est lex, non írritum facit ad evacuándam promissiónem. Nam si ex lege heréditas, iam non ex promissióne. Abrahæ autem per repromissiónem donávit Deus. Quid igitur lex? Propter transgressiónes pósita est, donec veníret semen, cui promíserat, ordináta per Angelos in manu mediatóris. Mediátor autem uníus non est: Deus autem unus est. Lex ergo advérsus promíssa Dei? Absit. Si enim data esset lex, quæ posset vivificáre, vere ex lege esset iustítia. Sed conclúsit Scriptúra ómnia sub peccáto, ut promíssio ex fide Iesu Christi darétur credéntibus.
℟. Deo grátias.
Deutsch
Lesson from the letter of St. Paul the Apostle to the Galatians
Gal 3:16-22
Brethren: The promises were made to Abraham and to his offspring. He does not say, And to his offsprings, as of many; but as of one, And to your offspring, Who is Christ. Now I mean this: The Law which was made four hundred and thirty years later does not annul the covenant which was ratified by God, so as to make the promise void. For if the right to inherit be from the Law, it is no longer from a promise. But God gave it to Abraham by promise. What then was the Law? It was enacted on account of transgressions, being delivered by angels through a mediator, until the offspring should come to whom the promise was made. Now there is no intermediary where there is only one; but God is one. Is the Law then contrary to the promises of God? By no means. For if a law had been given that could give life, justice would truly be from the Law. But the Scriptures shut up all things under sin, that by the faith of Jesus Christ the promise might be given to those who believe.
℟. Thanks be to God.
GradualPs 89:1
Latein
Ps 73:20; 73:19; 73:22
Réspice, Dómine, in testaméntum tuum: et ánimas páuperum tuórum ne obliviscáris in finem.
℣. Exsúrge, Dómine, et iúdica causam tuam: memor esto oppróbrii servórum tuórum. Allelúia, allelúia
Ps 89:1
Dómine, refúgium factus es nobis a generatióne et progénie. Allelúia.
Deutsch
Ps 73:20, 19, 22
Look to Your covenant, O Lord, be not unmindful of the lives of Your afflicted ones.
℣. Arise, O Lord; defend Your cause; remember the reproach of Your servants. Alleluia, alleluia.
Ps 89:1
℣. O Lord, You have been our refuge through all generations. Alleluia.
GospelLuc 17:11-19
Latein
Sequéntia + sancti Evangélii secúndum Lucam
℟. Glória tibi, Dómine.
Luc 17:11-19
In illo témpore: Dum iret Iesus in Ierúsalem, transíbat per médiam Samaríam et Galilǽam. Et cum ingrederétur quoddam castéllum, occurrérunt ei decem viri leprósi, qui stetérunt a longe; et levavérunt vocem dicéntes: Iesu præcéptor, miserére nostri. Quos ut vidit, dixit: Ite, osténdite vos sacerdótibus. Et factum est, dum irent, mundáti sunt. Unus autem ex illis, ut vidit quia mundátus est, regréssus est, cum magna voce magníficans Deum, et cecidit in fáciem ante pedes eius, grátias agens: et hic erat Samaritánus. Respóndens autem Iesus, dixit: Nonne decem mundáti sunt? et novem ubi sunt? Non est invéntus, qui redíret et daret glóriam Deo, nisi hic alienígena. Et ait illi: Surge, vade; quia fides tua te salvum fecit.
℟. Glória tibi, Dómine.
Luc 17:11-19
In illo témpore: Dum iret Iesus in Ierúsalem, transíbat per médiam Samaríam et Galilǽam. Et cum ingrederétur quoddam castéllum, occurrérunt ei decem viri leprósi, qui stetérunt a longe; et levavérunt vocem dicéntes: Iesu præcéptor, miserére nostri. Quos ut vidit, dixit: Ite, osténdite vos sacerdótibus. Et factum est, dum irent, mundáti sunt. Unus autem ex illis, ut vidit quia mundátus est, regréssus est, cum magna voce magníficans Deum, et cecidit in fáciem ante pedes eius, grátias agens: et hic erat Samaritánus. Respóndens autem Iesus, dixit: Nonne decem mundáti sunt? et novem ubi sunt? Non est invéntus, qui redíret et daret glóriam Deo, nisi hic alienígena. Et ait illi: Surge, vade; quia fides tua te salvum fecit.
Deutsch
Continuation ✠ of the Holy Gospel according to Luke
℟. Glory be to Thee, O Lord.
Luke 17:11-19
At that time, Jesus was going to Jerusalem, He was passing between Samaria and Galilee. And as He was entering a certain village, there He met ten lepers, who stood afar off and lifted up their voice, crying, Jesus, Master, have pity on us. And when He saw them He said, Go, show yourselves to the priests. And it came to pass as they were on their way, that they were made clean. But one of them, seeing that he was made clean, returned, with a loud voice glorifying God, and he fell on his face at His feet, giving thanks; and he was a Samaritan. But Jesus answered and said, Were not the ten made clean? But where are the nine? Has no one been found to return and give glory to God, except this foreigner? And He said to him, Arise, go your way, for your faith has saved you.
℟. Glory be to Thee, O Lord.
Luke 17:11-19
At that time, Jesus was going to Jerusalem, He was passing between Samaria and Galilee. And as He was entering a certain village, there He met ten lepers, who stood afar off and lifted up their voice, crying, Jesus, Master, have pity on us. And when He saw them He said, Go, show yourselves to the priests. And it came to pass as they were on their way, that they were made clean. But one of them, seeing that he was made clean, returned, with a loud voice glorifying God, and he fell on his face at His feet, giving thanks; and he was a Samaritan. But Jesus answered and said, Were not the ten made clean? But where are the nine? Has no one been found to return and give glory to God, except this foreigner? And He said to him, Arise, go your way, for your faith has saved you.
OffertoriumPs 30:15-16
Latein
Orémus.
Ps 30:15-16
In te sperávi, Dómine; dixi: Tu es Deus meus, in mánibus tuis témpora mea.
Ps 30:15-16
In te sperávi, Dómine; dixi: Tu es Deus meus, in mánibus tuis témpora mea.
Deutsch
Lasset uns beten.
Ps 30:15-16
My trust is in You, O Lord; I say, You are my God. In Your hands is my destiny.
Ps 30:15-16
My trust is in You, O Lord; I say, You are my God. In Your hands is my destiny.
Secreta
Latein
Propitiáre, Dómine, pópulo tuo, propitiáre munéribus: ut, hac oblatióne placátus, et indulgéntiam nobis tríbuas et postuláta concedas.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
Deutsch
Look with favor upon Your people, O Lord, look with favor upon their gifts; so that, appeased by this offering, You will grant us pardon and give us what we ask.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
CommunioSap 16:20
Latein
Sap 16:20
Panem de cœlo dedísti nobis, Dómine, habéntem omne delectaméntum et omnem sapórem suavitátis.
Deutsch
Wis 16:20
You have given us, O Lord, bread from heaven, endowed with all delights and the sweetness of every taste.
Postcommunio
Latein
Orémus.
Sumptis, Dómine, cœléstibus sacraméntis: ad redemptiónis ætérnæ, quǽsumus, proficiámus augméntum.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
Sumptis, Dómine, cœléstibus sacraméntis: ad redemptiónis ætérnæ, quǽsumus, proficiámus augméntum.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
Deutsch
Let us pray.
Having received Your heavenly sacrament, O Lord, may we make progress, we beseech You, toward our everlasting salvation.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
Having received Your heavenly sacrament, O Lord, may we make progress, we beseech You, toward our everlasting salvation.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
Texte des Vetus Ordo: Divinum Officium