1. Juli
NOM und VOM kurz erklärtDer Novus Ordo Missae (NOM) ist die aus dem Zweiten Vatikanischen Konzil hervorgegangene Form der Messe, die in den meisten Pfarreien gefeiert wird. Der Vetus Ordo Missae (VOM) ist die frühere Form, auf Latein, nach den Rubriken von 1960. Die beiden Kalender unterscheiden sich: An manchen Tagen feiern sie verschiedene Feste.Mehr erfahren →
Liturgische Farbe : Rot
1. KlasseKostbares Blut unseres Herrn Jesus Christus
Am 1. Juli feiert der traditionelle römische Kalender (1962) das Hochfest des Kostbaren Blutes unseres Herrn Jesus Christus. Dieses Fest wurde im Laufe des 19. Jahrhunderts eingeführt, gefördert besonders durch die Verehrung des Kostbaren Blutes in verschiedenen katholischen Kreisen und als Ausdruck der tiefen Ehrfurcht vor dem erlösenden Opfer Christi. Papst Pius IX. führte das Fest nach einer Zeit großer Prüfungen für die Kirche, insbesondere nach seiner Flucht aus Rom 1849, zunächst für bestimmte Gebiete ein; Pius X. setzte es dann endgültig auf den 1. Juli für die gesamte Kirche fest. Das Kostbare Blut Christi erinnert die Gläubigen eindrücklich an die überaus große Liebe Gottes, durch die Christus sein Blut zur Vergebung der Sünden für die Menschheit vergossen hat, wie es besonders im Kontext der Passion Christi an verschiedenen Stellen der Schrift betont wird.
Durch die Verehrung des Kostbaren Blutes wird die zentrale Rolle des Opfers Christi in der Erlösung betont und die untrennbare Verbindung von Eucharistie und Kreuzesopfer unterstrichen. Spirituell lädt das Fest dazu ein, über das große Geheimnis des göttlichen Erbarmens, die Tiefe der menschlichen Schuld und die Fülle göttlicher Gnade nachzudenken. Das Fest hat in der Liturgie der vorkonziliaren Kirche nach wie vor einen besonderen Platz: Die rote liturgische Farbe erinnert an das vergossene Blut Christi und lädt die Gläubigen ein, sich im Vertrauen und in Dankbarkeit Christus zuzuwenden. In der Ordnung des traditionellen Kalenders ist dieses Fest daher ein Hochfest ersten Ranges.
Permanenter Link
Eine Frage zum Fest des Tages stellen
Fragen zu Kostbares Blut unseres Herrn Jesus Christus (Vetus Ordo Missae)
Der liturgische Tag
NOM und VOM kurz erklärtDer Novus Ordo Missae (NOM) ist die aus dem Zweiten Vatikanischen Konzil hervorgegangene Form der Messe, die in den meisten Pfarreien gefeiert wird. Der Vetus Ordo Missae (VOM) ist die frühere Form, auf Latein, nach den Rubriken von 1960. Die beiden Kalender unterscheiden sich: An manchen Tagen feiern sie verschiedene Feste.Mehr erfahren →
IntroitusApoc 5:9-10
Latein
Apoc 5:9-10
Redemísti nos, Dómine, in sánguine tuo, ex omni tribu et lingua et pópulo et natióne: et fecísti nos Deo nostro regnum.
Ps 88:2
Misericórdias Dómini in ætérnum cantábo: in generatiónem et generatiónem annuntiábo veritátem tuam in ore meo.
℣. Glória Patri, et Fílio, et Spirítui Sancto.
℟. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen.
Redemísti nos, Dómine, in sánguine tuo, ex omni tribu et lingua et pópulo et natióne: et fecísti nos Deo nostro regnum.
Deutsch
Apoc 5:9-10
You have redeemed us, O Lord, with Your Blood, out of every tribe and tongue and people and nation, and have made us for our God a kingdom.
Ps 88:2
The favors of the Lord I will sing forever; through all generations my mouth shall proclaim Your faithfulness.
℣. Ehre sei dem Vater, und dem Sohne und dem Heiligen Geiste.
℟. Wie es war im Anfang, so auch jetzt und allezeit, und in Ewigkeit. Amen.
You have redeemed us, O Lord, with Your Blood, out of every tribe and tongue and people and nation, and have made us for our God a kingdom.
Collect
Latein
Orémus.
Omnípotens sempitérne Deus, qui unigénitum Fílium tuum mundi Redemptórem constituísti, ac eius Sánguine placári voluísti: concéde, quǽsumus, salútis nostræ prétium sollémni cultu ita venerári, atque a præséntis vitæ malis eius virtúte deféndi in terris; ut fructu perpétuo lætémur in cœlis.
Per eúndem Dóminum nostrum Iesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.
℟. Amen.
Omnípotens sempitérne Deus, qui unigénitum Fílium tuum mundi Redemptórem constituísti, ac eius Sánguine placári voluísti: concéde, quǽsumus, salútis nostræ prétium sollémni cultu ita venerári, atque a præséntis vitæ malis eius virtúte deféndi in terris; ut fructu perpétuo lætémur in cœlis.
Per eúndem Dóminum nostrum Iesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.
℟. Amen.
Deutsch
Let us pray.
Almighty, eternal God, Who made Your only-begotten Son the Redeemer of the world, and willed to be reconciled by His Blood, grant us, we beseech You, so to worship in this sacred rite the price of our salvation, and to be so protected by its power against the evils of the present life on earth, that we may enjoy its everlasting fruit in heaven.
Through the same Jesus Christ, thy Son, Our Lord, Who liveth and reigneth with thee in the unity of the Holy Ghost, God, world without end.
℟. Amen.
Almighty, eternal God, Who made Your only-begotten Son the Redeemer of the world, and willed to be reconciled by His Blood, grant us, we beseech You, so to worship in this sacred rite the price of our salvation, and to be so protected by its power against the evils of the present life on earth, that we may enjoy its everlasting fruit in heaven.
Through the same Jesus Christ, thy Son, Our Lord, Who liveth and reigneth with thee in the unity of the Holy Ghost, God, world without end.
℟. Amen.
LessonHebr 9:11-15
Latein
Léctio Epístolæ beáti Pauli Apóstoli ad Hebrǽos.
Hebr 9:11-15
Fratres: Christus assístens Póntifex futurórum bonórum, per ámplius et perféctius tabernáculum non manufáctum, id est, non huius creatiónis: neque per sánguinem hircórum aut vitulórum, sed per próprium sánguinem introívit semel in Sancta, ætérna redemptióne invénta. Si enim sanguis hircórum et taurórum, et cinis vítulæ aspérsus, inquinátos sanctíficat ad emundatiónem carnis: quanto magis sanguis Christi, qui per Spíritum Sanctum semetípsum óbtulit immaculátum Deo, emundábit consciéntiam nostram ab opéribus mórtuis, ad serviéndum Deo vivénti? Et ídeo novi Testaménti mediátor est: ut, morte intercedénte, in redemptiónem eárum prævaricatiónum, quæ erant sub prióri Testaménto, repromissiónem accípiant, qui vocáti sunt ætérnæ hereditátis, in Christo Iesu, Dómino nostro.
℟. Deo grátias.
Deutsch
Reading from the letter of St. Paul to the Hebrews
Heb 9:11-15.
Brethren: When Christ appeared as high priest of the good things to come, He entered once for all through the greater and more perfect tabernacle, not made by hands - that is, not of this creation, - nor again by virtue of blood of goats and calves, but by virtue of His own blood, into the Holies, having obtained eternal redemption. For if the blood of goats and bulls and the sprinkled ashes of a heifer sanctify the unclean unto the cleansing of the flesh, how much more will the Blood of Christ, Who through the Holy Spirit offered Himself unblemished unto God, cleanse your conscience from dead works to serve the living God? And this is why He is mediator of a new covenant, that whereas a death has taken place for redemption from the transgressions committed under the former covenant, they who have been called may receive eternal inheritance according to the promise, in Christ Jesus our Lord.
℟. Thanks be to God.
Gradual1 Ioann 5:6-8
Latein
1 Ioann 5:6-8
Hic est, qui venit per aquam et sánguinem, Iesus Christus: non in aqua solum, sed in aqua et sánguine.
℣. Tres sunt, qui testimónium dant in cœlo: Pater, Verbum et Spíritus Sanctus; et hi tres unum sunt. Et tres sunt, qui testimónium dant in terra: Spíritus, aqua et sanguis: et hi tres unum sunt. Allelúia, allelúia.
1 Ioann 5:9
℣. Si testimónium hóminum accípimus, testimónium Dei maius est. Allelúia.
Deutsch
1 John 5:6-8
This is He Who came in water and in blood, Jesus Christ; not in the water only, but in the water and in the blood.
℣. There are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one. And there are three that bear witness on earth: the Spirit, the water, and the blood; and these three are one. Alleluia, alleluia.
1 John 5:9
℣. If we receive the testimony of men, the testimony of God is greater. Alleluia.
GospelIoann 19:30-35
Latein
Sequéntia + sancti Evangélii secúndum Ioánnem.
℟. Glória tibi, Dómine.
Ioann 19:30-35
In illo témpore: Cum accepísset Iesus acétum, dixit: Consummátum est. Et inclináto cápite trádidit spíritum. Iudæi ergo - quóniam Parascéve erat -, ut non remanérent in cruce córpora sábbato - erat enim magnus dies ille sábbati -, rogavérunt Pilátum, ut frangeréntur eórum crura et tolleréntur. Venérunt ergo mílites: et primi quidem fregérunt crura et altérius, qui crucifíxus est cum eo. Ad Iesum autem cum venissent, ut vidérunt eum iam mórtuum, non fregérunt eius crura, sed unus mílitum láncea latus eius apéruit, et contínuo exívit sanguis et aqua. Et qui vidit, testimónium perhíbuit; et verum est testimónium eius.
℟. Glória tibi, Dómine.
Ioann 19:30-35
In illo témpore: Cum accepísset Iesus acétum, dixit: Consummátum est. Et inclináto cápite trádidit spíritum. Iudæi ergo - quóniam Parascéve erat -, ut non remanérent in cruce córpora sábbato - erat enim magnus dies ille sábbati -, rogavérunt Pilátum, ut frangeréntur eórum crura et tolleréntur. Venérunt ergo mílites: et primi quidem fregérunt crura et altérius, qui crucifíxus est cum eo. Ad Iesum autem cum venissent, ut vidérunt eum iam mórtuum, non fregérunt eius crura, sed unus mílitum láncea latus eius apéruit, et contínuo exívit sanguis et aqua. Et qui vidit, testimónium perhíbuit; et verum est testimónium eius.
Deutsch
Continuation ✠ of the Holy Gospel according to John
℟. Glory be to Thee, O Lord.
John 19:30-35
At that time, when Jesus had taken the wine, He said, It is consummated! And bowing His head, He gave up His spirit. The Jews therefore, since it was the Preparation Day, in order that the bodies might not remain upon the cross on the Sabbath, for that Sabbath was a solemn day, besought Pilate that their legs might be broken, and that they might be taken away. The soldiers therefore came and broke the legs of the first, and of the other, who had been crucified with Him. But when they came to Jesus, and saw that He was already dead, they did not break His legs; but one of the soldiers opened His side with a lance, and immediately there came out Blood and water. And he who saw it has borne witness, and his witness is true.
℟. Glory be to Thee, O Lord.
John 19:30-35
At that time, when Jesus had taken the wine, He said, It is consummated! And bowing His head, He gave up His spirit. The Jews therefore, since it was the Preparation Day, in order that the bodies might not remain upon the cross on the Sabbath, for that Sabbath was a solemn day, besought Pilate that their legs might be broken, and that they might be taken away. The soldiers therefore came and broke the legs of the first, and of the other, who had been crucified with Him. But when they came to Jesus, and saw that He was already dead, they did not break His legs; but one of the soldiers opened His side with a lance, and immediately there came out Blood and water. And he who saw it has borne witness, and his witness is true.
Offertorium1 Cor 10:16
Latein
Orémus.
1 Cor 10:16
Calix benedictiónis, cui benedícimus, nonne communicátio sánguinis Christi est? et panis, quem frángimus, nonne participátio córporis Dómini est?
1 Cor 10:16
Calix benedictiónis, cui benedícimus, nonne communicátio sánguinis Christi est? et panis, quem frángimus, nonne participátio córporis Dómini est?
Deutsch
Lasset uns beten.
1 Cor. 10:16
The Cup of blessing that we bless, is it not the sharing of the Blood of Christ? And the Bread that we break, is it not the partaking of the Body of the Lord?
1 Cor. 10:16
The Cup of blessing that we bless, is it not the sharing of the Blood of Christ? And the Bread that we break, is it not the partaking of the Body of the Lord?
Secreta
Latein
Per hæc divína mystéria, ad novi, quǽsumus, Testaménti mediatórem Iesum accedámus: et super altária tua, Dómine virtútum, aspersiónem sánguinis mélius loquéntem, quam Abel, innovémus.
Per eúndem Dóminum nostrum Iesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.
℟. Amen.
Per eúndem Dóminum nostrum Iesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.
℟. Amen.
Deutsch
Through this divine rite, we beseech You, may we draw near to Jesus, the mediator of the new covenant, and renew upon Your altar, O Lord of hosts, the sprinkling of blood more eloquent than that of Abel.
Through the same Jesus Christ, thy Son, Our Lord, Who liveth and reigneth with thee in the unity of the Holy Ghost, God, world without end.
℟. Amen.
Through the same Jesus Christ, thy Son, Our Lord, Who liveth and reigneth with thee in the unity of the Holy Ghost, God, world without end.
℟. Amen.
CommunioHebr 9:28
Latein
Hebr 9:28
Christus semel oblátus est ad multórum exhauriénda peccáta: secúndo sine peccáto apparébit exspectántibus se in salútem.
Deutsch
Heb 9:28
Christ was offered once to take away the sins of many; the second time with no part in sin He will appear unto the salvation of those who await Him.
Postcommunio
Latein
Orémus.
Ad sacram, Dómine, mensam admíssi, háusimus aquas in gáudio de fóntibus Salvatóris: sanguis eius fiat nobis, quǽsumus, fons aquæ in vitam ætérnam saliéntis:
Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus per ómnia sǽcula sæculórum.
℟. Amen.
Ad sacram, Dómine, mensam admíssi, háusimus aquas in gáudio de fóntibus Salvatóris: sanguis eius fiat nobis, quǽsumus, fons aquæ in vitam ætérnam saliéntis:
Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus per ómnia sǽcula sæculórum.
℟. Amen.
Deutsch
Let us pray.
Admitted to the sacred banquet, O Lord, we have drawn water in joy from the Saviour’s fountain; may His Blood, we beseech You, become for us a fountain of water springing up unto life everlasting.
Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.
℟. Amen
Admitted to the sacred banquet, O Lord, we have drawn water in joy from the Saviour’s fountain; may His Blood, we beseech You, become for us a fountain of water springing up unto life everlasting.
Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end.
℟. Amen
Texte des Vetus Ordo: Divinum Officium