6. Juli
Montag nach dem 6. Sonntag nach Pfingsten
Montag nach dem sechsten Sonntag nach Pfingsten
Der heutige Tag im traditionellen römischen Kalender von 1962 ist als Werktag, genauer als Montag nach dem sechsten Sonntag nach Pfingsten, ausgewiesen. Es handelt sich also um einen Tag der sogenannten Zeit nach Pfingsten, der keine Heiligen- oder Festfeier zugeordnet ist und als sogenannter "Feria" begangen wird. Die liturgische Farbe ist grün, was auf das Wachstum, die Hoffnung und das geistliche Reifen der Kirche während des Kirchenjahres hinweist. In der Ordnung des Vetus Ordo Missae dienen diese einfachen Werktage dazu, das tägliche christliche Leben zu fördern, indem die Gläubigen eingeladen werden, in der Gewöhnlichkeit des Alltags den Glauben zu leben und zu vertiefen. Die liturgischen Texte und Gebete sind Wiederholungen oder Variationen der Sonntagsmessen nach Pfingsten, was die Kontinuität des Gebetslebens der Kirche unterstreicht.
Der Sinn solcher Ferientage ist es, den Geist der Pfingstzeit weiterzutragen und den Gläubigen Raum zur persönlichen Betrachtung und zum Gebet zu bieten. Es ist ein Tag ohne spezielle Heiligengedenkfeier, an dem vor allem das liturgische Jahr und seine Zeitstruktur in den Vordergrund treten. Die traditionelle Ordnung hebt dadurch die Bedeutung der liturgischen Jahreszeit hervor und ermöglicht gleichzeitig die Einführung von Votivmessen oder Gedächtnissen privater oder gemeinsamer Anliegen, insofern kein höherer Rang dem entgegensteht. Diese Gestaltung macht deutlich, wie auch die unscheinbaren Tage in der Liturgie wichtige Gelegenheiten zur Heiligung des täglichen Lebens darstellen.
Es handelt sich somit um den Montag nach dem 6. Sonntag nach Pfingsten im traditionellen (1962) römischen Kalender, einen gewöhnlichen Werktag, der den Fluss des Kirchenjahres widerspiegelt.
Permanenter Link
Eine Frage zum Fest des Tages stellen
Fragen zu Montag nach dem 6. Sonntag nach Pfingsten (Vetus Ordo Missae)
Der liturgische Tag
IntroitusPs 27:8-9
Latein
Ps 27:8-9
Dóminus fortitudo plebis suæ, et protéctor salutárium Christi sui est: salvum fac pópulum tuum, Dómine, et benedic hereditáti tuæ, et rege eos usque in sǽculum.
Ps 27:1
Ad te, Dómine, clamábo, Deus meus, ne síleas a me: ne quando táceas a me, et assimilábor descendéntibus in lacum.
℣. Glória Patri, et Fílio, et Spirítui Sancto.
℟. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen.
Dóminus fortitudo plebis suæ, et protéctor salutárium Christi sui est: salvum fac pópulum tuum, Dómine, et benedic hereditáti tuæ, et rege eos usque in sǽculum.
Deutsch
Ps. 27:8-9.
The Lord is the strength of His people, the saving refuge of His anointed. Save Your people, O Lord, and bless Your inheritance; and rule them forever!
Ps 27:1
To You, O Lord, I call; O my God, be not deaf to me, lest, if You heed me not, I become one of those going down into the pit.
℣. Ehre sei dem Vater, und dem Sohne und dem Heiligen Geiste.
℟. Wie es war im Anfang, so auch jetzt und allezeit, und in Ewigkeit. Amen.
The Lord is the strength of His people, the saving refuge of His anointed. Save Your people, O Lord, and bless Your inheritance; and rule them forever!
Collect
Latein
Deus virtútum, cuius est totum quod est óptimum: ínsere pectóribus nostris amórem tui nóminis, et præsta in nobis religiónis augméntum; ut, quæ sunt bona, nútrias, ac pietátis stúdio, quæ sunt nutríta, custódias.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
Deutsch
O God of the heavenly powers, creator of all good things, implant in our hearts the love of Your Name, and bestow upon us an increase of godliness, fostering what is good, and, by Your loving care, guarding what You have fostered.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
LessonRom 6:3-11
Latein
Léctio Epístolæ beáti Pauli Apóstoli ad Romános
Rom 6:3-11
Fratres: Quicúmque baptizáti sumus in Christo Iesu, in morte ipsíus baptizáti sumus. Consepúlti enim sumus cum illo per baptísmum in mortem: ut, quómodo Christus surréxit a mórtuis per glóriam Patris, ita et nos in novitáte vitæ ambulémus. Si enim complantáti facti sumus similitúdini mortis eius: simul et resurrectiónis érimus. Hoc sciéntes, quia vetus homo noster simul crucifíxus est: ut destruátur corpus peccáti, et ultra non serviámus peccáto. Qui enim mórtuus est, iustificátus est a peccáto. Si autem mórtui sumus cum Christo: crédimus, quia simul étiam vivémus cum Christo: sciéntes, quod Christus resurgens ex mórtuis, iam non móritur, mors illi ultra non dominábitur. Quod enim mórtuus est peccáto, mórtuus est semel: quod autem vivit, vivit Deo. Ita et vos existimáte, vos mórtuos quidem esse peccáto, vivéntes autem Deo, in Christo Iesu, Dómino nostro.
℟. Deo grátias.
Deutsch
Lesson from the letter of St. Paul the Apostle to the Romans
Rom 6:3-11.
Brethren: All we who have been baptized into Christ Jesus have been baptized into His death. For we were buried with Him by means of Baptism into death, in order that, just as Christ has arisen from the dead through the glory of the Father, so we also may walk in newness of life. For if we have been united with Him in the likeness of His death, we shall be so in the likeness of His resurrection also. For we know that our old self has been crucified with Him, in order that the body of sin may be destroyed, that we may no longer be slaves to sin; for he who is dead is acquitted of sin. But if we have died with Christ, we believe that we shall also live together with Christ; for we know that Christ, having risen from the dead, dies now no more, death shall no longer have dominion over Him. For the death that He died, He died to sin once for all, but the life that He lives, He lives unto God. Thus do you consider yourselves also as dead to sin, but alive to God in Christ Jesus our Lord.
℟. Thanks be to God.
GradualPs 30:2-3
Latein
Ps 89:13; 89:1
Convértere, Dómine, aliquántulum, et deprecáre super servos tuos.
℣. Dómine, refúgium factus es nobis, a generatióne et progénie.
Allelúia, allelúia.
Ps 30:2-3
In te, Dómine, sperávi, non confúndar in ætérnum: in iustítia tua líbera me et éripe me: inclína ad me aurem tuam, accélera, ut erípias me. Allelúia.
Deutsch
Ps. 89:13, 1
Return, O Lord! How long? Have pity on Your servants!
℣. O Lord, You have been our refuge through all generations. Alleluia, alleluia.
Ps. 30:2-3.
℣. In You, O Lord, I take refuge; let me never be put to shame. In Your justice rescue me and release me, incline Your ear to me, make haste to deliver me! Alleluia.
GospelMarc 8:1-9
Latein
℟. Glória tibi, Dómine.
Marc 8:1-9
In illo témpore: Cum turba multa esset cum Iesu, nec habérent, quod manducárent, convocátis discípulis, ait illis: Miséreor super turbam: quia ecce iam tríduo sústinent me, nec habent quod mandúcent: et si dimísero eos ieiúnos in domum suam, defícient in via: quidam enim ex eis de longe venérunt. Et respondérunt ei discípuli sui: Unde illos quis póterit hic saturáre pánibus in solitúdine? Et interrogávit eos: Quot panes habétis? Qui dixérunt: Septem. Et præcépit turbæ discúmbere super terram. Et accípiens septem panes, grátias agens fregit, et dabat discípulis suis, ut appónerent, et apposuérunt turbæ. Et habébant piscículos paucos: et ipsos benedíxit, et iussit appóni. Et manducavérunt, et saturáti sunt, et sustulérunt quod superáverat de fragméntis, septem sportas. Erant autem qui manducáverant, quasi quátuor mília: et dimísit eos.
Deutsch
℟. Glory be to Thee, O Lord.
Mark 8:1-9
At that time, when there was a great crowd with Jesus, and they had nothing to eat, He called His disciples together and said to them, I have compassion on the crowd, for behold, they have now been with Me three days, and have nothing to eat; and if I send them away to their homes fasting, they will faint on the way, for some of them have come from a distance. And His disciples answered Him, How will anyone be able to satisfy these with bread, here in a desert? And He asked them, How many loaves have you? And they said, Seven. And He bade the crowd recline on the ground. Then taking the seven loaves, He gave thanks, broke them and gave them to His disciples to distribute; and they set them before the crowd. And they had a few little fishes; and He blessed them, and ordered them to be distributed. And they ate and were satisfied; and they took up what was left of the fragments, seven baskets. Now those who had eaten were about four thousand. And He dismissed them.
OffertoriumPs 16:5
Latein
Ps 16:5; 16:6-7
Pérfice gressus meos in sémitis tuis, ut non moveántur vestígia mea: inclína aurem tuam, et exáudi verba mea: mirífica misericórdias tuas, qui salvos facis sperántes in te, Dómine.
Deutsch
Ps. 16:5-7
Make my steps steadfast in Your paths, that my feet may not falter. Incline Your ear to me; hear my word. Show Your wondrous kindness, O Lord, O Saviour of those who trust in You.
Secreta
Latein
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
Deutsch
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
CommunioPs 26:6
Latein
Ps 26:6
Circuíbo et immolábo in tabernáculo eius hóstiam iubilatiónis: cantábo et psalmum dicam Dómino.
Deutsch
Ps. 26:6
I will go round, and offer in His tent, sacrifices with shouts of gladness; I will sing and chant praise to the Lord.
Postcommunio
Latein
Repléti sumus, Dómine, munéribus tuis: tríbue, quǽsumus; ut eórum et mundémur efféctu et muniámur auxílio.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
Deutsch
We have been filled with Your gifts, O Lord; grant, we beseech You, that we may be cleansed and strengthened by their effect.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
Texte des Vetus Ordo: Divinum Officium