19. Juli
NOM und VOM kurz erklärtDer Novus Ordo Missae (NOM) ist die aus dem Zweiten Vatikanischen Konzil hervorgegangene Form der Messe, die in den meisten Pfarreien gefeiert wird. Der Vetus Ordo Missae (VOM) ist die frühere Form, auf Latein, nach den Rubriken von 1960. Die beiden Kalender unterscheiden sich: An manchen Tagen feiern sie verschiedene Feste.Mehr erfahren →
Liturgische Farbe : Grün
2. Klasse8. Sonntag nach Pfingsten
8. Sonntag nach Pfingsten
Am heutigen Tag feiert die traditionelle römische Liturgie (1962er Kalender) den 8. Sonntag nach Pfingsten. Dieser Sonntag ist Teil des sogenannten Zeitkreises nach Pfingsten, der sich durch die liturgische Farbe Grün und eine Ausrichtung auf das christliche Leben im Alltag kennzeichnet. Die Sonntage nach Pfingsten erinnern die Gläubigen daran, wie der Heilige Geist, gesandt an Pfingsten, weiterhin in der Kirche wirkt und das tägliche Christenleben prägt. In der traditionellen Ordnung ist dieser Sonntag ein Fest zweiten Ranges und trägt durch seine Lesungen und Gebete zur geistlichen Bildung bei, indem er die Bedeutung der Verantwortung und Treue im Glauben thematisiert. Die Textauswahl lenkt den Blick häufig auf die Notwendigkeit des treuen Wachsens und der Verwaltung der empfangenen Gnaden, was den pastoralen Charakter dieser Zeit unterstreicht. Die liturgische Ordnung des traditionellen Kalenders betont gerade am achten Sonntag nach Pfingsten das stete Bemühen im Glauben, das im Anschluss an das große Pfingstgeheimnis als tägliche Aufgabe verstanden wird. Die Kontinuität dieser Sonntage zeigt den Reichtum und die Tiefe der römischen Liturgie vor der Reform des Konzils und fördert in besonderer Weise das Bewusstsein für Gottes bleibende Nähe durch die Anliegen des Kirchenjahres. Dies ist der 8. Sonntag nach Pfingsten im traditionellen römischen Kalender (1962).
Permanenter Link
Eine Frage zum Fest des Tages stellen
Fragen zu 8. Sonntag nach Pfingsten (Vetus Ordo Missae)
Der liturgische Tag
NOM und VOM kurz erklärtDer Novus Ordo Missae (NOM) ist die aus dem Zweiten Vatikanischen Konzil hervorgegangene Form der Messe, die in den meisten Pfarreien gefeiert wird. Der Vetus Ordo Missae (VOM) ist die frühere Form, auf Latein, nach den Rubriken von 1960. Die beiden Kalender unterscheiden sich: An manchen Tagen feiern sie verschiedene Feste.Mehr erfahren →
IntroitusPs 47:10-11
Latein
Ps 47:10-11.
Suscépimus, Deus, misericórdiam tuam in médio templi tui: secúndum nomen tuum, Deus, ita et laus tua in fines terræ: iustítia plena est déxtera tua.
Ps 47:2.
Magnus Dóminus, et laudábilis nimis: in civitáte Dei nostri, in monte sancto eius.
℣. Glória Patri, et Fílio, et Spirítui Sancto.
℟. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen.
Suscépimus, Deus, misericórdiam tuam in médio templi tui: secúndum nomen tuum, Deus, ita et laus tua in fines terræ: iustítia plena est déxtera tua.
Deutsch
Ps 47:10-11
O God, we ponder Your kindness within Your temple. As Your name, O God, so also Your praise reaches to the ends of the earth. Of justice Your right hand is full.
Ps 47:2
Great is the Lord and wholly to be praised in the city of our God, His holy mountain.
℣. Ehre sei dem Vater, und dem Sohne und dem Heiligen Geiste.
℟. Wie es war im Anfang, so auch jetzt und allezeit, und in Ewigkeit. Amen.
O God, we ponder Your kindness within Your temple. As Your name, O God, so also Your praise reaches to the ends of the earth. Of justice Your right hand is full.
Collect
Latein
Orémus.
Largíre nobis, quǽsumus, Dómine, semper spíritum cogitándi quæ recta sunt, propítius et agéndi: ut, qui sine te esse non póssumus, secúndum te vívere valeámus.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
Largíre nobis, quǽsumus, Dómine, semper spíritum cogitándi quæ recta sunt, propítius et agéndi: ut, qui sine te esse non póssumus, secúndum te vívere valeámus.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
Deutsch
Let us pray.
Ever graciously bestow upon us, we beseech You, O Lord, the spirit of thinking and doing what is right, so that we, who cannot exist without You, may have the strength to live in accordance with Your law.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
Ever graciously bestow upon us, we beseech You, O Lord, the spirit of thinking and doing what is right, so that we, who cannot exist without You, may have the strength to live in accordance with Your law.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
LessonRom 8:12-17
Latein
Léctio Epístolæ beáti Pauli Apóstoli ad Romános
Rom 8:12-17
Fratres: Debitóres sumus non carni, ut secúndum carnem vivámus. Si enim secúndum carnem vixéritis, moriémini: si autem spíritu facta carnis mortificavéritis, vivétis. Quicúmque enim spíritu Dei aguntur, ii sunt fílii Dei. Non enim accepístis spíritum servitútis íterum in timóre, sed accepístis spíritum adoptiónis filiórum, in quo clamámus: Abba - Pater. - Ipse enim Spíritus testimónium reddit spirítui nostro, quod sumus fílii Dei. Si autem fílii, et herédes: herédes quidem Dei, coherédes autem Christi.
℟. Deo grátias.
Deutsch
Lesson from the letter of St. Paul the Apostle to the Romans
Rom 8:12-17
Brethren: We are debtors, not to the flesh, that we should live according to the flesh, for if you live according to the flesh you will die; but if by the spirit you put to death the deeds of the flesh, you will live. For whoever are led by the Spirit of God, they are the sons of God. Now you have not received a spirit of bondage so as to be again in fear, but you have received a spirit of adoption as sons, by virtue of which we cry, Abba! Father! The Spirit Himself gives testimony to our spirit that we are sons of God. But if we are sons, we are heirs also: heirs indeed of God and joint heirs with Christ.
℟. Thanks be to God.
GradualPs 30:3
Latein
Ps 30:3
Esto mihi in Deum protectórem, et in locum refúgii, ut salvum me fácias.
Ps 70:1
℣. Deus, in te sperávi: Dómine, non confúndar in ætérnum.
Allelúia, allelúia.
Ps 47:2
Magnus Dóminus, et laudábilis valde, in civitáte Dei nostri, in monte sancto eius. Allelúia.
Deutsch
Ps 30:3
Be my rock of refuge, O God, a stronghold to give me safety.
Ps 70:1
℣. In You, O God, I take refuge; O Lord, let me never be put to shame. Alleluia, alleluia.
Ps 47:2
℣. Great is the Lord and wholly to be praised in the city of our God, His holy mountain. Alleluia.
GospelLuc 16:1-9
Latein
Sequéntia + sancti Evangélii secúndum Lucam
℟. Glória tibi, Dómine.
Luc 16:1-9
In illo témpore: Dixit Iesus discípulis suis parábolam hanc: Homo quidam erat dives, qui habébat víllicum: et hic diffamátus est apud illum, quasi dissipásset bona ipsíus. Et vocávit illum et ait illi: Quid hoc audio de te? redde ratiónem villicatiónis tuæ: iam enim non póteris villicáre. Ait autem víllicus intra se: Quid fáciam, quia dóminus meus aufert a me villicatiónem? fódere non váleo, mendicáre erubésco. Scio, quid fáciam, ut, cum amótus fúero a villicatióne, recípiant me in domos suas. Convocátis itaque síngulis debitóribus dómini sui, dicébat primo: Quantum debes dómino meo? At ille dixit: Centum cados ólei. Dixítque illi: Accipe cautiónem tuam: et sede cito, scribe quinquagínta. Deínde álii dixit: Tu vero quantum debes? Qui ait: Centum coros trítici. Ait illi: Accipe lítteras tuas, et scribe octogínta. Et laudávit dóminus víllicum iniquitátis, quia prudénter fecísset: quia fílii huius sǽculi prudentióres fíliis lucis in generatióne sua sunt. Et ego vobis dico: fácite vobis amicos de mammóna iniquitátis: ut, cum defecéritis, recípiant vos in ætérna tabernácula.
℟. Glória tibi, Dómine.
Luc 16:1-9
In illo témpore: Dixit Iesus discípulis suis parábolam hanc: Homo quidam erat dives, qui habébat víllicum: et hic diffamátus est apud illum, quasi dissipásset bona ipsíus. Et vocávit illum et ait illi: Quid hoc audio de te? redde ratiónem villicatiónis tuæ: iam enim non póteris villicáre. Ait autem víllicus intra se: Quid fáciam, quia dóminus meus aufert a me villicatiónem? fódere non váleo, mendicáre erubésco. Scio, quid fáciam, ut, cum amótus fúero a villicatióne, recípiant me in domos suas. Convocátis itaque síngulis debitóribus dómini sui, dicébat primo: Quantum debes dómino meo? At ille dixit: Centum cados ólei. Dixítque illi: Accipe cautiónem tuam: et sede cito, scribe quinquagínta. Deínde álii dixit: Tu vero quantum debes? Qui ait: Centum coros trítici. Ait illi: Accipe lítteras tuas, et scribe octogínta. Et laudávit dóminus víllicum iniquitátis, quia prudénter fecísset: quia fílii huius sǽculi prudentióres fíliis lucis in generatióne sua sunt. Et ego vobis dico: fácite vobis amicos de mammóna iniquitátis: ut, cum defecéritis, recípiant vos in ætérna tabernácula.
Deutsch
Continuation ✠ of the Holy Gospel according to Luke
℟. Glory be to Thee, O Lord.
Luke 16:1-9
At that time, Jesus spoke to His disciples this parable: There was a certain rich man who had a steward, who was reported to him as squandering his possessions. And he called him and said to him, ‘What is this that I hear of you? Make an accounting of your stewardship, for you can be steward no longer.’ And the steward said within himself, ‘What shall I do, seeing that my master is taking away the stewardship from me? To dig I am not able; to beg I am ashamed. I know what I shall do, that when I am removed from my stewardship they may receive me into their houses.’ And he summoned each of his master’s debtors and said to the first, ‘How much do you owe my master?’ And he said, ‘A hundred jars of oil.’ He said to him, ‘Take your bond and sit down at once and write fifty.’ Then he said to another, ‘How much do you owe?’ He said, ‘A hundred kors of wheat.’ He said to him, ‘Take your bond and write eighty.’ And the master commended the unjust steward, in that he had acted prudently; for the children of this world, in relation to their own generation, are more prudent than the children of the light. And I say to you, make friends for yourselves with the mammon of wickedness, so that when you fail they may receive you into the everlasting dwellings.
℟. Glory be to Thee, O Lord.
Luke 16:1-9
At that time, Jesus spoke to His disciples this parable: There was a certain rich man who had a steward, who was reported to him as squandering his possessions. And he called him and said to him, ‘What is this that I hear of you? Make an accounting of your stewardship, for you can be steward no longer.’ And the steward said within himself, ‘What shall I do, seeing that my master is taking away the stewardship from me? To dig I am not able; to beg I am ashamed. I know what I shall do, that when I am removed from my stewardship they may receive me into their houses.’ And he summoned each of his master’s debtors and said to the first, ‘How much do you owe my master?’ And he said, ‘A hundred jars of oil.’ He said to him, ‘Take your bond and sit down at once and write fifty.’ Then he said to another, ‘How much do you owe?’ He said, ‘A hundred kors of wheat.’ He said to him, ‘Take your bond and write eighty.’ And the master commended the unjust steward, in that he had acted prudently; for the children of this world, in relation to their own generation, are more prudent than the children of the light. And I say to you, make friends for yourselves with the mammon of wickedness, so that when you fail they may receive you into the everlasting dwellings.
OffertoriumPs 17:28
Latein
Orémus.
Ps 17:28; 17:32
Pópulum húmilem salvum fácies, Dómine, et óculos superbórum humiliábis: quóniam quis Deus præter te, Dómine?
Ps 17:28; 17:32
Pópulum húmilem salvum fácies, Dómine, et óculos superbórum humiliábis: quóniam quis Deus præter te, Dómine?
Deutsch
Lasset uns beten.
Ps 17:28, 32
Lowly people You save, O Lord, but haughty eyes You bring low; for who is God except You, O Lord?
Ps 17:28, 32
Lowly people You save, O Lord, but haughty eyes You bring low; for who is God except You, O Lord?
Secreta
Latein
Súscipe, quǽsumus, Dómine, múnera, quæ tibi de tua largitáte deférimus: ut hæc sacrosáncta mystéria, grátiæ tuæ operánte virtúte, et præséntis vitæ nos conversatióne sanctíficent, et ad gáudia sempitérna perdúcant.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
Deutsch
Accept, we beseech You, O Lord, the gifts which we bring to You out of Your own bounty, so that these most holy sacramental rites may, by the power of Your grace, sanctify us in the conduct of our present life, and lead us to everlasting joy.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
CommunioPs 33:9
Latein
Ps 33:9
Gustáte et vidéte, quóniam suávis est Dóminus: beátus vir, qui sperat in eo.
Deutsch
Ps 33:9
Taste and see how good the Lord is; happy the man who takes refuge in Him.
Postcommunio
Latein
Orémus.
Sit nobis, Dómine, reparátio mentis et córporis cæléste mystérium: ut, cuius exséquimur cultum, sentiámus efféctum.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
Sit nobis, Dómine, reparátio mentis et córporis cæléste mystérium: ut, cuius exséquimur cultum, sentiámus efféctum.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
Deutsch
Let us pray.
May the heavenly sacrament, O Lord, renew our minds and bodies, so that we may feel the benefit of the worship we perform.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
May the heavenly sacrament, O Lord, renew our minds and bodies, so that we may feel the benefit of the worship we perform.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
Texte des Vetus Ordo: Divinum Officium
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