August 2
NOM and VOM in briefThe Novus Ordo Missae (NOM) is the form of the mass that came out of the Second Vatican Council, celebrated in most parishes. The Vetus Ordo Missae (VOM) is the earlier form, in Latin, following the 1960 rubrics. The two calendars differ: on some days they celebrate different feasts.Learn more →
Liturgical colour : Green
2nd class10th Sunday after Pentecost
10th Sunday after Pentecost
Today is the 10th Sunday after Pentecost according to the traditional (1962) Roman calendar. Falling within the sequence of Sundays within the liturgical time known as the 'Time after Pentecost,' this Sunday continues the Church's movement through the green, or 'Ordinary,' portion of the year. The Sundays after Pentecost are ordered as a spiritual journey that draws from the mystery of the Holy Spirit’s descent upon the Apostles, inviting the faithful to bear witness to Christ in daily life while growing in virtue and interior transformation.
The 10th Sunday after Pentecost carries with it a marked emphasis on humility and contrition, themes drawn from the Gospel traditionally proclaimed on this day (though specifics are not detailed here). These passages typically contrast pride and self-righteousness with humble repentance, inviting the Christian soul to approach God with a spirit of heartfelt humility, as exemplified by the publican in the temple. In the liturgical context, the prayers and chants chosen for this Sunday reinforce a sober reliance on divine mercy rather than on human effort or achievement.
According to the structure of the 1962 calendar, this Sunday is ranked as a II classis, or Second Class, indicating its prominence in the weekly cycle while allowing for commemorations of saints if one coincides. The use of green vestments and the focus on ongoing spiritual growth reflect the Church’s long wisdom in nurturing the faithful across the 'ordinary' weeks of the year, embedding sanctification in the rhythm of Christian life. The keeping of this Sunday honors the perennial need for humility and dependence upon God’s grace, which sits at the heart of the Church’s traditional liturgical spirituality.
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The liturgical day
NOM and VOM in briefThe Novus Ordo Missae (NOM) is the form of the mass that came out of the Second Vatican Council, celebrated in most parishes. The Vetus Ordo Missae (VOM) is the earlier form, in Latin, following the 1960 rubrics. The two calendars differ: on some days they celebrate different feasts.Learn more →
IntroitPs 54:2-3
Latin
Ps 54:17-20; 54:23
Dum clamárem ad Dóminum, exaudívit vocem meam, ab his, qui appropínquant mihi: et humiliávit eos, qui est ante sǽcula et manet in ætérnum: iacta cogitátum tuum in Dómino, et ipse te enútriet.
Ps 54:2-3
Exáudi, Deus, oratiónem meam, et ne despéxeris deprecatiónem meam: inténde mihi et exáudi me.
℣. Glória Patri, et Fílio, et Spirítui Sancto.
℟. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen.
Dum clamárem ad Dóminum, exaudívit vocem meam, ab his, qui appropínquant mihi: et humiliávit eos, qui est ante sǽcula et manet in ætérnum: iacta cogitátum tuum in Dómino, et ipse te enútriet.
English
Ps 54:17-20; 54:23
When I call upon the Lord, He heard my voice, from those who war against me; and He humbled them, Who is before all ages, and remains forever: cast your care upon the Lord, and He will support you.
Ps 54:2-3
Hearken, O God, to my prayer; turn not away from my pleading; give heed to me, and answer me.
℣. Glory be to the Father, and to the Son, and to the Holy Ghost.
℟. As it was in the beginning, is now, and ever shall be, world without end. Amen.
When I call upon the Lord, He heard my voice, from those who war against me; and He humbled them, Who is before all ages, and remains forever: cast your care upon the Lord, and He will support you.
Collect
Latin
Orémus.
Deus, qui omnipoténtiam tuam parcéndo máxime et miserándo maniféstas: multíplica super nos misericórdiam tuam; ut, ad tua promíssa curréntes, cœléstium bonórum fácias esse consórtes.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
Deus, qui omnipoténtiam tuam parcéndo máxime et miserándo maniféstas: multíplica super nos misericórdiam tuam; ut, ad tua promíssa curréntes, cœléstium bonórum fácias esse consórtes.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
English
Let us pray.
O God, You manifest Your power, particularly in forbearance and pity, show us Your mercy again and again, so that hastening toward Your promises we may become partakers of the blessings of heaven.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
O God, You manifest Your power, particularly in forbearance and pity, show us Your mercy again and again, so that hastening toward Your promises we may become partakers of the blessings of heaven.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
Lesson1 Cor 12:2-11
Latin
Léctio Epístolæ beáti Pauli Apóstoli ad Corínthios
1 Cor 12:2-11
Fratres: Scitis, quóniam, cum gentes essétis, ad simulácra muta prout ducebámini eúntes. Ideo notum vobisfacio, quod nemo in Spíritu Dei loquens, dicit anáthema Iesu. Et nemo potest dícere, Dóminus Iesus, nisi in Spíritu Sancto. Divisiónes vero gratiárum sunt, idem autem Spíritus. Et divisiónes ministratiónum sunt, idem autem Dóminus. Et divisiónes operatiónum sunt, idem vero Deus, qui operátur ómnia in ómnibus. Unicuíque autem datur manifestátio Spíritus ad utilitátem. Alii quidem per Spíritum datur sermo sapiéntiæ álii autem sermo sciéntiæ secúndum eúndem Spíritum: álteri fides in eódem Spíritu: álii grátia sanitátum in uno Spíritu: álii operátio virtútum, álii prophetía, álii discrétio spirítuum, álii génera linguárum, álii interpretátio sermónum. Hæc autem ómnia operátur unus atque idem Spíritus, dívidens síngulis, prout vult.
℟. Deo grátias.
English
Lesson from the first letter of St. Paul the Apostle to the Corinthians
1 Cor. 12:2-11
Brethren: You know that when you were Gentiles, you went to dumb idols according as you were led. Wherefore I give you to understand that no one speaking in the Spirit of God, says Anathema to Jesus. And no one can say Jesus is Lord, except in the Holy Spirit. Now there are varieties of gifts, but the same Spirit; and there are varieties of ministries, but the same Lord; and there are varieties of workings, but the same God, Who works all things in all. Now the manifestation of the Spirit is given to everyone for profit. To one through the Spirit is given the utterance of wisdom; and to another the utterance of knowledge, according to the same Spirit; to another faith, in the same Spirit; to another the gift of healing, in the one Spirit; to another the working of miracles; to another prophecy; to another the distinguishing of spirits; to another various kinds of tongues; to another interpretation of tongues. But all these things are the work of one and the same Spirit, Who allots to everyone according as He will.
℟. Thanks be to God.
GradualPs 64:2
Latin
Ps 16:8; 16:2
Custódi me, Dómine, ut pupíllam óculi: sub umbra alárum tuárum prótege me.
℣. De vultu tuo iudícium meum pródeat: óculi tui vídeant æquitátem.
Allelúia, allelúia.
Ps 64:2
Te decet hymnus, Deus, in Sion: et tibi reddétur votum in Ierúsalem. Allelúia.
English
Ps 16:8, 2
Keep me, O Lord, as the apple of Your eye; hide me in the shadow of Your wings.
℣. From You let judgment come; Your eyes behold what is right.
Alleluia, alleluia.
Ps 64:2
℣. To You we owe our hymn of praise, O God, in Sion; to You must vows be fulfilled in Jerusalem. Alleluia.
GospelLuc 18:9-14
Latin
Sequéntia + sancti Evangélii secúndum Lucam
℟. Glória tibi, Dómine.
Luc 18:9-14
In illo témpore: Dixit Iesus ad quosdam, qui in se confidébant tamquam iusti et aspernabántur céteros, parábolam istam: Duo hómines ascendérunt in templum, ut orárent: unus pharisǽus, et alter publicánus. Pharisǽus stans, hæc apud se orábat: Deus, grátias ago tibi, quia non sum sicut céteri hóminum: raptóres, iniústi, adúlteri: velut étiam hic publicánus. Ieiúno bis in sábbato: décimas do ómnium, quæ possídeo. Et publicánus a longe stans nolébat nec óculos ad cœlum leváre: sed percutiébat pectus suum, dicens: Deus, propítius esto mihi peccatóri. Dico vobis: descéndit hic iustificátus in domum suam ab illo: quia omnis qui se exáltat, humiliábitur: et qui se humíliat, exaltábitur.
℟. Glória tibi, Dómine.
Luc 18:9-14
In illo témpore: Dixit Iesus ad quosdam, qui in se confidébant tamquam iusti et aspernabántur céteros, parábolam istam: Duo hómines ascendérunt in templum, ut orárent: unus pharisǽus, et alter publicánus. Pharisǽus stans, hæc apud se orábat: Deus, grátias ago tibi, quia non sum sicut céteri hóminum: raptóres, iniústi, adúlteri: velut étiam hic publicánus. Ieiúno bis in sábbato: décimas do ómnium, quæ possídeo. Et publicánus a longe stans nolébat nec óculos ad cœlum leváre: sed percutiébat pectus suum, dicens: Deus, propítius esto mihi peccatóri. Dico vobis: descéndit hic iustificátus in domum suam ab illo: quia omnis qui se exáltat, humiliábitur: et qui se humíliat, exaltábitur.
English
Continuation ✠ of the Holy Gospel according to Luke
℟. Glory be to Thee, O Lord.
Luke 18:9-14
At that time, Jesus spoke this parable to some who trusted in themselves as being just and despised others. Two men went up to the temple to pray, the one a Pharisee and the other a publican. The Pharisee stood and began to pray thus within himself: ‘O God, I thank You that I am not like the rest of men, robbers, dishonest, adulterers, or even like this publican. I fast twice a week; I pay tithes of all that I possess.’ But the publican, standing afar off, would not so much as lift up his eyes to heaven, but kept striking his breast, saying, ‘O God, be merciful to me the sinner!’ I tell you, this man went back to his home justified rather than the other; for everyone who exalts himself shall be humbled, and he who humbles himself shall be exalted.
℟. Glory be to Thee, O Lord.
Luke 18:9-14
At that time, Jesus spoke this parable to some who trusted in themselves as being just and despised others. Two men went up to the temple to pray, the one a Pharisee and the other a publican. The Pharisee stood and began to pray thus within himself: ‘O God, I thank You that I am not like the rest of men, robbers, dishonest, adulterers, or even like this publican. I fast twice a week; I pay tithes of all that I possess.’ But the publican, standing afar off, would not so much as lift up his eyes to heaven, but kept striking his breast, saying, ‘O God, be merciful to me the sinner!’ I tell you, this man went back to his home justified rather than the other; for everyone who exalts himself shall be humbled, and he who humbles himself shall be exalted.
OffertoryPs 24:1-3
Latin
Orémus.
Ps 24:1-3
Ad te, Dómine, levávi ánimam meam: Deus meus, in te confído, non erubéscam: neque irrídeant me inimíci mei: étenim univérsi, qui te exspéctant, non confundéntur.
Ps 24:1-3
Ad te, Dómine, levávi ánimam meam: Deus meus, in te confído, non erubéscam: neque irrídeant me inimíci mei: étenim univérsi, qui te exspéctant, non confundéntur.
English
Let us pray.
Ps 24:1-3
To You I lift up my soul, O Lord. In You, O my God, I trust; let me not be put to shame, let not my enemies exult over me. No one who waits for You shall be put to shame.
Ps 24:1-3
To You I lift up my soul, O Lord. In You, O my God, I trust; let me not be put to shame, let not my enemies exult over me. No one who waits for You shall be put to shame.
Secret
Latin
Tibi, Dómine, sacrifícia dicáta reddántur: quæ sic ad honórem nóminis tui deferénda tribuísti, ut eadem remédia fíeri nostra præstáres.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
English
Let the sacred gifts be offered to You, O Lord, Who have given them to be presented for the honor of Your name, for in them You have given us a remedy for all our ills.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
CommunionPs 50:21
Latin
Ps 50:21
Acceptábis sacrificium iustítiæ, oblatiónes et holocáusta, super altáre tuum, Dómine.
English
Ps 50:21
You shall be pleased with due sacrifices, burnt offerings and holocausts on Your altar, O Lord.
Post Communion
Latin
Orémus.
Quǽsumus, Dómine, Deus noster: ut, quos divínis reparáre non désinis sacraméntis, tuis non destítuas benígnus auxíliis.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
Quǽsumus, Dómine, Deus noster: ut, quos divínis reparáre non désinis sacraméntis, tuis non destítuas benígnus auxíliis.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
English
Let us pray.
We beseech You, O Lord our God, that in Your mercy You will not withhold Your help from those whom You constantly restore with divine sacraments.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
We beseech You, O Lord our God, that in Your mercy You will not withhold Your help from those whom You constantly restore with divine sacraments.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
Vetus Ordo texts: Divinum Officium