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Saint of the day · August 31

Feria of Ordinary Time

Weekday

Liturgical colour : Green


When the liturgical calendar designates a day as 'feria' (or ‘ferial’ day), it means there is no obligatory memorial, feast, or solemnity assigned to that date. Instead, the Church celebrates the Mass and Liturgy of the Hours according to the weekday of Ordinary Time. Ordinary Time invites the faithful to grow in holiness through the daily rhythm of Christian life—prayer, work, charity, and ongoing conversion—drawing strength from the readings, psalms, and prayers selected for this liturgical season. Far from being 'ordinary' in a mundane sense, these days emphasize the ongoing work of Christ in the world, and help believers deepen their relationship with God through the steady pattern of worship and discipleship.

On ferial days, priests often celebrate the Mass of the day from the proper readings assigned in the lectionary, unless a special votive Mass is permitted. The green vestments signify hope and life, highlighting the sanctification of daily living. While it may not carry the special festivities or historical recollections of a saint’s feast, a feria reminds us that holiness is lived out in the everyday faithfulness and attentive presence to God’s grace.

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Local variations

  • BelgiumBlessed Virgin Mary, Mediatrix

The liturgical day

Mass readings

“Among you, I wanted to know nothing except Jesus Christ, this crucified Messiah” — 1 Co 2, 1-5

    Brothers,
when I came to you,
I did not come to announce to you the mystery of God
with the prestige of language or wisdom.
    Among you, I wanted to know nothing except
Jesus Christ, this crucified Messiah.
    And it was in weakness,
fearful and trembling,
that I presented myself to you.
    My speech, my proclamation of the Gospel,
had nothing of a language
of wisdom seeking to convince;
but it was the Spirit and his power that were manifested,
    so that your faith would rest, not on human wisdom,
but on the power of God.

        – The word of the Lord.

Ps 118 (119), 97-98, 99-100, 101-102

How I love your law:
I meditate on it all day!
I surpass my enemies in skill,
for I make your will mine forever.

I surpass all my teachers in wisdom,
for I meditate on your requirements.
I surpass the elders in understanding,
for I keep your precepts.

I turn my steps away from evil paths,
so as to observe your word.
I do not want to stray from your decisions,
for it is you who teach me.

“He sent me to bring the Good News to the poor. No prophet is accepted in his own country” — Lc 4, 16-30

          At that time,
   Jesus came to Nazareth, where he had been brought up.
As was his custom,
he entered the synagogue on the Sabbath day,
and stood up to read.
  The book of the prophet Isaiah was handed to him.
He opened the book and found the passage where it is written:
  The Spirit of the Lord is upon me
because the Lord has anointed me.
He has sent me to bring the Good News to the poor,
to proclaim release to the captives,
and to the blind recovery of sight,
to set the oppressed free,

  to proclaim a year of favor granted by the Lord.
  Jesus closed the book, gave it back to the attendant, and sat down.
All eyes in the synagogue were fixed on him.
  Then he began to say to them:
“Today this passage of Scripture is fulfilled in your hearing.”
  All bore witness to him
and were amazed at the gracious words that came from his mouth.
They said to themselves:
“Isn’t this Joseph’s son?”
  But he said to them:
“Surely you will quote me the saying:
‘Physician, heal yourself,’
and say to me:
‘We have heard all that happened in Capernaum;
do here in your own town as well!’”
   Then he added:
“Amen, I say to you:
no prophet is accepted in his own country.
  Truly, I tell you:
In the days of the prophet Elijah,
when for three and a half years
the sky was shut and
a great famine struck the whole land,
there were many widows in Israel;
  yet Elijah was not sent to any of them,
but only to a widow in Zarephath, in the land of Sidon.
  In the time of the prophet Elisha,
there were many lepers in Israel;
and none of them was cleansed,
but only Naaman the Syrian.”

          At these words, in the synagogue,
everyone became furious.
         They got up,
drove Jesus out of the town,
and led him to the brow
of the hill on which their town was built,
to throw him down.
         But he, passing through the midst of them,
went on his way.

           – Let us acclaim the word of God.

Liturgical texts: © AELF — aelf.org

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