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February 10

Liturgical colour : Purple

Ash Wednesday


Feast shown for the year 2027; movable feasts can vary from year to year.

Ash Wednesday marks the solemn beginning of Lent in the Christian calendar, a forty-day period devoted to prayer, fasting, and almsgiving in preparation for Easter. Rooted in ancient Christian practice, this day invites the faithful to repentance, symbolized most visibly by the imposition of ashes on the forehead in the shape of a cross. These ashes, often made by burning palm branches from the previous year's Palm Sunday, serve as a tangible reminder of human mortality and the call to conversion: 'Remember you are dust, and to dust you shall return.' Historically, public penance and the use of ashes date back centuries, as early as the Old Testament, where donning sackcloth and ashes expressed sorrow for sin. Over time, the ritual found its place at the threshold of Lent, framing the season as a time for profound spiritual renewal. The violet vestments and sober liturgy underline the penitential spirit of the day. Through fasting, self-examination, and acts of charity, Ash Wednesday beckons Christians to turn away from sin and deepen their relationship with God, while setting the tone for the entire Lenten journey.

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Liturgical texts of February 10, 2027

The liturgical day

Mass readings

First readingJl 2, 12-18

Now – oracle of the Lord –
return to me with all your heart,
with fasting, weeping, and mourning!
Tear your hearts and not your garments,
and return to the Lord your God,
for he is gracious and merciful,
slow to anger and rich in love,
relenting from punishment.
Who knows? He may turn back,
he may renounce the punishment,
and leave behind a blessing:
then you may present offerings and libations
to the Lord your God.
Blow the horn in Zion:
proclaim a sacred fast, call a solemn assembly,
gather the people, hold a holy assembly,
assemble the elders,
gather the children, even nursing babies!
Let the bridegroom leave his room,
and the bride leave her chamber!
Between the vestibule and the altar,
the priests, ministers of the Lord,
shall weep and say:
"Spare your people, Lord;
do not expose those who belong to you
to insult and mockery from the nations!
Should it be said:
'Where then is their God?'"

And the Lord was moved for his land,
he had mercy on his people.

– The word of the Lord.

PsalmPs 50, 3-4, 5-6ab, 12-13, 14.17

Have mercy on me, O God, in your love;
according to your great mercy, blot out my sin.
Wash me completely from my fault,
purify me from my offense.

Yes, I know my sin,
my fault is always before me.
Against you, you alone have I sinned,
I have done what is evil in your sight.

Create in me a pure heart, O my God,
renew and strengthen within me my spirit.
 
Do not reject me from your presence,
do not take from me your holy spirit.
 

Give me again the joy of being saved;
let a generous spirit sustain me.

Lord, open my lips,
and my mouth will proclaim your praise.

Second reading2 Co 5, 20 – 6, 2

Brothers and sisters,
we are ambassadors for Christ,
and through us it is God himself making an appeal:
we beg you on behalf of Christ,
be reconciled to God.
He who did not know sin,
God made him to be sin for us,
so that in him we might become the righteousness of God.
As God's fellow workers,
we urge you again
not to receive his grace in vain.
For he says in Scripture:
At a favorable time I have listened to you,
on the day of salvation I have helped you.

Behold, now is the favorable time,
behold, now is the day of salvation.

– The word of the Lord.

GospelMt 6,1-6.16-18

At that time,
Jesus said to his disciples:
"When you do acts of righteousness,
be careful not to perform them before others
to be seen by them.
Otherwise, you will have no reward
from your Father who is in heaven.

So, when you give alms,
do not sound a trumpet before you,
like the hypocrites who make a show of it
in the synagogues and on the streets,
to win the praise of others.
Truly I tell you, they have received their reward.
But you, when you give alms,
let your left hand not know what your right hand is doing,
so that your almsgiving may remain secret;
your Father who sees in secret
will reward you.

And when you pray,
do not be like the hypocrites:
they love to stand
in synagogues and at street corners
to be seen by others
when they pray.
Truly I tell you, they have received their reward.
But you, when you pray,
go into your most private room,
shut the door,
and pray to your Father who is there in secret;
your Father who sees in secret
will reward you.

And when you fast,
do not look gloomy,
like the hypocrites:
they put on a sad face
to show others they are fasting.
Truly I tell you, they have received their reward.
But you, when you fast,
anoint your head and wash your face,
so that your fasting may not be seen by others,
but only by your Father who is present in the secret place;
your Father who sees in the most hidden place
will reward you."

– Let us acclaim the Word of God.

Liturgical texts: © AELF — aelf.org

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