February 2
The Purification of the Blessed Virgin Mary
Feast shown for the year 2027; movable feasts can vary from year to year.
Today is celebrated the feast of the Purification of the Blessed Virgin Mary, also known as Candlemas. This solemnity commemorates the event forty days after our Lord’s Nativity, when, in obedience to the Mosaic Law, the Blessed Virgin entered the Temple at Jerusalem to offer the prescribed sacrifice and to present the Child Jesus unto the Lord (Luke 2:22–39). On this occasion, Mary submitted herself, though sinless, to the ritual of purification commanded for women after childbirth as an example of humility and reverence for the Law. It was also during this momentous visit that Simeon, inspired by the Holy Spirit, proclaimed Jesus to be a light for revelation to the Gentiles and the glory of Israel and uttered the prophecy of the sword that would pierce Mary's soul.
The feast, rich in theological and spiritual significance, is marked by the blessing and procession of candles, symbolizing Christ as the true Light who comes into the world. Anciently, it marks the close of the Christmas season and points forward to the Lord’s Passion, as Simeon's words foreshadow the sufferings of both Christ and His Mother. The celebration on this date, forty days after Christmas, is grounded in the chronology given by St. Luke’s Gospel and reflects the early Church’s reverence for these mysteries. Its enduring place on the liturgical calendar highlights the obedience of Mary, the presentation of Christ as First-born, the coming of the Light, and the anticipation of redemptive suffering, making it one of the most cherished Marian feasts of the year.
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Questions about The Purification of the Blessed Virgin Mary (Vetus Ordo Missae)
Liturgical texts of February 2, 2027
The liturgical day
IntroitPs 47:10-11
Latin
Ps 47:10-11.
Suscépimus, Deus, misericórdiam tuam in médio templi tui: secúndum nomen tuum, Deus, ita et laus tua in fines terræ: iustítia plena est déxtera tua.
Ps 47:2.
Magnus Dóminus, et laudábilis nimis: in civitáte Dei nostri, in monte sancto eius.
℣. Glória Patri, et Fílio, et Spirítui Sancto.
℟. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen.
Suscépimus, Deus, misericórdiam tuam in médio templi tui: secúndum nomen tuum, Deus, ita et laus tua in fines terræ: iustítia plena est déxtera tua.
English
Ps 47:10-11
O God, we ponder Your kindness within Your temple. As Your name, O God, so also Your praise reaches to the ends of the earth. Of justice Your right hand is full.
Ps 47:2
Great is the Lord and wholly to be praised in the city of our God, His holy mountain.
℣. Glory be to the Father, and to the Son, and to the Holy Ghost.
℟. As it was in the beginning, is now, and ever shall be, world without end. Amen.
O God, we ponder Your kindness within Your temple. As Your name, O God, so also Your praise reaches to the ends of the earth. Of justice Your right hand is full.
Collect
Latin
Omnípotens sempitérne Deus, maiestátem tuam súpplices exorámus: ut, sicut unigénitus Fílius tuus hodiérna die cum nostræ carnis substántia in templo est præsentátus; ita nos fácias purificátis tibi méntibus præsentári.
Per eúndem Dóminum nostrum Iesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.
℟. Amen.
English
Almighty, eternal God, we humbly beseech Your majesty that, as Your only-begotten Son was this day presented in the temple in the nature of our flesh, so may You grant us to be presented to You with purified minds.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
LessonMal 3:1-4
Latin
Léctio Malachíæ Prophétæ
Malach 3:1-4
Hæc dicit Dóminus Deus: Ecce, ego mitto Angelum meum, et præparábit viam ante fáciem meam. Et statim véniet ad templum suum Dominátor, quem vos quæritis, et Angelus testaménti, quem vos vultis. Ecce, venit, dicit Dóminus exercítuum: et quis póterit cogitáre diem advéntus eius, et quis stabit ad vidéndum eum? Ipse enim quasi ignis conflans et quasi herba fullónum: et sedébit conflans et emúndans argéntum, et purgábit fílios Levi et colábit eos quasi aurum et quasi argéntum: et erunt Dómino offeréntes sacrifícia in iustítia. Et placébit Dómino sacrifícium Iuda et Ierúsalem, sicut dies sǽculi et sicut anni antíqui: dicit Dóminus omnípotens.
℟. Deo grátias.
English
Lesson from the book of Malachias
Mal 3:1-4
Thus says the Lord God: Lo, I am sending My messenger to prepare the way before Me; and suddenly there will come to the temple the Lord Whom you seek, and the Messenger of the covenant Whom you desire. Yes. He is coming, says the Lord of Hosts. But who will endure the day of His coming? And who can stand when He appears? For He is like the refiner's fire, or like the fuller's lye. He will sit refining and purifying silver, and He will purify the sons of Levi, refining them like gold or like silver that they may offer due sacrifice to the Lord. Then the sacrifice of Juda and Jerusalem will please the Lord, as in the days of old, as in years gone by, says the Lord almighty.
℟. Thanks be to God.
GradualLuc 2:29-32
Latin
Ps 47:10-11; 47:9
Suscépimus, Deus, misericórdiam tuam in médio templi tui: secúndum nomen tuum, Deus, ita et laus tua in fines terræ.
℣. Sicut audívimus, ita et vídimus in civitáte Dei nostri, in monte sancto eius.
Luc 2:29-32
Nunc dimíttis servum tuum, Dómine, secúndum verbum tuum in pace.
℣. Quia vidérunt óculi mei salutáre tuum.
℣. Quod parásti ante fáciem ómnium populórum.
℣. Lumen ad revelatiónem géntium et glóriam plebis tuæ Israël.
English
Ps 47:10-11, 9
O God, we ponder Your kindness within Your temple. As Your name, O God, so also Your praise reaches to the ends of the earth.
℣. As we have heard so have we seen, in the city of our God, in His holy mountain.
Luke 2:29-32
Now You dismiss Your servant, O Lord, according to Your word, in peace.
℣. Because my eyes have seen Your salvation.
℣. Which You have prepared before the face of all peoples.
℣. A light of revelation to the Gentiles, and a glory for Your people Israel.
GospelLuc 2:22-32
Latin
℟. Glória tibi, Dómine.
Luc 2:22-32
In illo témpore: Postquam impleti sunt dies purgatiónis Maríæ, secúndum legem Moysi, tulérunt Iesum in Ierúsalem, ut sísterent eum Dómino, sicut scriptum est in lege Dómini: Quia omne masculínum adapériens vulvam sanctum Dómino vocábitur. Et ut darent hóstiam, secúndum quod dictum est in lege Dómini, par túrturum aut duos pullos columbárum. Et ecce, homo erat in Ierúsalem, cui nomen Símeon, et homo iste iustus et timorátus, exspéctans consolatiónem Israël, et Spíritus Sanctus erat in eo. Et respónsum accéperat a Spíritu Sancto, non visúrum se mortem, nisi prius vidéret Christum Dómini. Et venit in spíritu in templum. Et cum indúcerent púerum Iesum parentes eius, ut fácerent secúndum consuetúdinem legis pro eo: et ipse accépit eum in ulnas suas, et benedíxit Deum, et dixit: Nunc dimíttis servum tuum, Dómine, secúndum verbum tuum in pace: Quia vidérunt óculi mei salutáre tuum: Quod parásti ante fáciem ómnium populórum: Lumen ad revelatiónem géntium et glóriam plebis tuæ Israël.
English
℟. Glory be to Thee, O Lord.
Luke 2:22-32
At that time, when the days of Mary's purification were fulfilled according to the Law of Moses, they took Jesus up to Jerusalem to present Him to the Lord - as it is written in the Law of the Lord, Every male that opens the womb shall be called holy to the Lord - and to offer a sacrifice according to what is said in the Law of the Lord, a pair of turtle doves or two young pigeons. And behold, there was in Jerusalem a man named Simeon, and this man was just and devout, looking for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he should not see death before he had seen the Christ of the Lord. And he came by inspiration of the Spirit into the temple. And when His parents brought in the Child Jesus, to do for Him according to the custom of the Law, he also received Him into his arms and blessed God, saying, Now You dismiss Your servant, O Lord, according to Your word, in peace; because my eyes have seen Your salvation, which You have prepared before the face of all peoples: a light of revelation to the Gentiles, and a glory for Your people Israel.
OffertoryPs 44:3
Latin
Ps 44:3
Diffúsa est grátia in lábiis tuis: proptérea benedíxit te Deus in ætérnum, et in sǽculum sǽculi.
English
Ps 44:3
Grace is poured out upon your lips; thus God has blessed you forever, and for ages of ages.
Secret
Latin
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
English
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
CommunionLuc 2:26
Latin
Luc 2:26
Respónsum accépit Símeon a Spíritu Sancto, non visúrum se mortem, nisi vidéret Christum Dómini.
English
Luke 2:26
It was revealed to Simeon by the Holy Spirit that he should not see death before he had seen the Christ of the Lord.
Post Communion
Latin
Quǽsumus, Dómine, Deus noster: ut sacrosáncta mystéria, quæ pro reparatiónis nostræ munímine contulísti, intercedénte beáta María semper Vírgine, et præsens nobis remédium esse fácias et futúrum.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
English
We beseech You, O Lord our God, that the sacrament You have given as the bulwark of our atonement may be made a saving remedy for us in this life and in the life to come.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
Vetus Ordo texts: Divinum Officium