November 21
Presentation of the Blessed Virgin Mary
Saturday, week 33 in Ordinary Time — Year II
The Presentation of the Blessed Virgin Mary is a centuries-old tradition rooted in the devotion of the faithful, commemorating the dedication of Mary to God from her earliest years. According to ancient Christian writings—not found in the canonical Gospels but in apocryphal sources such as the Protoevangelium of James—Mary’s parents, Saints Joachim and Anne, brought her to the Temple in Jerusalem as a young child, consecrating her life wholly to God.
While the historical details are uncertain, the essence of this celebration is not so much about precise events as it is about the spiritual reality: Mary’s life was entirely marked by openness to God’s will from the beginning. The feast gained prominence in the Christian East as early as the sixth century, and Pope Sixtus V introduced it to the Roman calendar in the sixteenth century. On this day, the Church celebrates Mary’s unique holiness and her readiness to serve as the vessel for God’s plan of salvation.
This memorial serves as a joyful reminder of our own call to dedicate ourselves to God, following the example of Mary, who said “yes” to the Lord with total trust. It invites the faithful to cultivate purity, humility, and openness of heart, modeled after the Mother of the Lord. The Presentation of Mary points toward a deep truth of the Christian journey: God works in quiet ways, preparing those who will bear Christ to the world.
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The liturgical day
Mass readings
ReadingAp 11, 4-12
I, John, heard a voice that said:
“The two witnesses charged with prophesying,
these are the two olive trees, the two lampstands,
who stand before the Lord of the earth.
If anyone wants to harm them,
a fire springs from their mouth and devours their enemies;
yes, whoever wishes to harm them,
that is how he must die.
These two witnesses have the power to shut the sky,
so that no rain may fall
during the days of their prophecy.
They also have the power to turn water into blood
and to strike the earth with every kind of plague,
as often as they wish.
But when they have finished their testimony,
the Beast that rises from the abyss will make war on them,
will conquer them and put them to death.
Their corpses will lie on the square of the great city,
which is called, figuratively, Sodom and Egypt,
where also their Lord was crucified.
From all peoples, tribes, tongues, and nations,
people will look at their corpses for three and a half days,
without allowing them to be placed in a tomb.
The inhabitants of the earth rejoice over this,
they are joyful, they exchange gifts;
for these two prophets had indeed caused much torment
to the inhabitants of the earth.
But after those three and a half days,
a breath of life from God entered them:
they stood on their feet,
and great fear fell upon those who saw them.
Then the two witnesses heard
a loud voice from heaven, saying to them:
“Come up here!”
And they went up to heaven in the cloud,
in the sight of their enemies.
– The word of the Lord.
PsalmPs 143 (144), 1, 2, 9-10
Blessed be the Lord, my rock!
He trains my hands for battle,
he prepares me for war.
He is my ally, my fortress,
my stronghold, my deliverer;
he is the shield who protects me,
he gives me authority over my people.
For you, I will sing a new song,
for you, I will play on the ten-stringed harp,
for you who grant victory to kings
and save David, your servant, from the deadly sword.
GospelLc 20, 27-40
At that time,
some Sadducees
– those who claim that there is no resurrection –
approached Jesus
and questioned him:
“Teacher, Moses prescribed for us:
If a man has a brother
who dies leaving a wife but no child,
he must marry the widow
to raise up descendants for his brother.
Now, there were seven brothers:
the first married and died without children;
likewise the second, then the third married the widow,
and so all seven:
they died leaving no children.
Finally, the woman also died.
So at the resurrection,
that woman, whose wife will she be among them,
since all seven had her as wife?”
Jesus answered them:
“The children of this world marry and are given in marriage.
But those who are deemed worthy
to take part in the world to come
and in the resurrection from the dead
will neither marry nor be given in marriage,
for they can no longer die:
they are like angels,
they are children of God
and children of the resurrection.
That the dead are raised,
Moses himself makes known
in the story of the burning bush,
when he calls the Lord
the God of Abraham, the God of Isaac, the God of Jacob.
He is not the God of the dead, but of the living.
For all live for him.”
Then some of the scribes replied, saying:
“Teacher, you have spoken well.”
And they dared not ask him any more questions.
– Let us acclaim the Word of God.
Liturgical texts: © AELF — aelf.org